Memorial of Saint Jerome, Priest and Doctor of the Church
Lectionary: 455
Reading 1
Job 1:6-22
One day, when the angels of God came to present themselves before the LORD,
Satan also came among them.
And the LORD said to Satan, "Whence do you come?"
Then Satan answered the LORD and said,
"From roaming the earth and patrolling it."
And the LORD said to Satan, "Have you noticed my servant Job,
and that there is no one on earth like him,
blameless and upright, fearing God and avoiding evil?"
But Satan answered the LORD and said,
"Is it for nothing that Job is God-fearing?
Have you not surrounded him and his family
and all that he has with your protection?
You have blessed the work of his hands,
and his livestock are spread over the land.
But now put forth your hand and touch anything that he has,
and surely he will blaspheme you to your face."
And the LORD said to Satan,
"Behold, all that he has is in your power;
only do not lay a hand upon his person."
So Satan went forth from the presence of the LORD.
And so one day, while his sons and his daughters
were eating and drinking wine
in the house of their eldest brother,
a messenger came to Job and said,
"The oxen were ploughing and the asses grazing beside them,
and the Sabeans carried them off in a raid.
They put the herdsmen to the sword,
and I alone have escaped to tell you."
While he was yet speaking, another came and said,
"Lightning has fallen from heaven
and struck the sheep and their shepherds and consumed them;
and I alone have escaped to tell you."
While he was yet speaking, another messenger came and said,
"The Chaldeans formed three columns,
seized the camels, carried them off,
and put those tending them to the sword,
and I alone have escaped to tell you."
While he was yet speaking, another came and said,
"Your sons and daughters were eating and drinking wine
in the house of their eldest brother,
when suddenly a great wind came across the desert
and smote the four corners of the house.
It fell upon the young people and they are dead;
and I alone have escaped to tell you."
Then Job began to tear his cloak and cut off his hair.
He cast himself prostrate upon the ground, and said,
"Naked I came forth from my mother's womb,
and naked shall I go back again.
The LORD gave and the LORD has taken away;
blessed be the name of the LORD!"
In all this Job did not sin,
nor did he say anything disrespectful of God.
Responsorial Psalm
Psalm 17:1bcd, 2-3, 6-7
R. (6) Incline your ear to me and hear my word.
Hear, O LORD, a just suit;
attend to my outcry;
hearken to my prayer from lips without deceit.
R. Incline your ear to me and hear my word.
From you let my judgment come;
your eyes behold what is right.
Though you test my heart, searching it in the night,
though you try me with fire, you shall find no malice in me.
R. Incline your ear to me and hear my word.
I call upon you, for you will answer me, O God;
incline your ear to me; hear my word.
Show your wondrous mercies,
O savior of those who flee
from their foes to refuge at your right hand.
R. Incline your ear to me and hear my word.
Alleluia
Mark 10:45
R. Alleluia, alleluia.
The Son of Man came to serve
and to give his life as a ransom for many.
R. Alleluia, alleluia.
Gospel
Luke 9:46-50
An argument arose among the disciples
about which of them was the greatest.
Jesus realized the intention of their hearts and took a child
and placed it by his side and said to them,
"Whoever receives this child in my name receives me,
and whoever receives me receives the one who sent me.
For the one who is least among all of you
is the one who is the greatest."
Then John said in reply,
"Master, we saw someone casting out demons in your name
and we tried to prevent him
because he does not follow in our company."
Jesus said to him,
"Do not prevent him, for whoever is not against you is for you.”
Reflection 1
Catholic Daily Reflections
Attentive to the Details of Grace
An argument arose among the disciples about which of them was the greatest. Jesus realized the intention of their hearts and took a child and placed it by his side and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest.” Luke 9:48
This conversation between Jesus and His disciples took place shortly after three events. First, it took place after the disciples returned from the first mission on which Jesus had sent them. Second, it was after Peter made his profession of faith stating that Jesus was “The Messiah of God.” Third, it occurred after the Transfiguration in which Jesus took Peter, James and John up the mountain to reveal His glory. After these three events, it appears that a certain rivalry began to manifest itself among the disciples. Perhaps there was jealousy of Peter’s profession of faith, or perhaps the disciples who were not taken up the mountain of the Transfiguration were a bit envious. But whatever the cause, Jesus addresses what is the beginning of a desire for vainglory among the disciples.
In commenting on this passage, Saint Cyril of Alexandria notes that in the spiritual battle, the devil’s first tactic is to stir up fleshly desires within our souls to keep us bound by the desire for those pleasures. However, when a person is able to escape these more base and fleshly desires, then the devil stirs up a spiritual sin; namely, a selfishness and vainglory. It is this desire for vainglory, the desire to be perceived as the greatest, with which the disciples were struggling.
Our Lord addresses the disciples after He “realized the intention of their hearts.” This is a very important line. Essentially, Jesus noticed that the desire for vainglory was just beginning. By analogy, when a weed begins to grow, it is easily pulled up by the roots. But if it is left to grow for a while, then the roots are more difficult to pull up, and doing so often affects the other plants and ground around the weed. So it is with sin. By gently bringing a child into their midst and stating that “the one who is least among you is the one who is the greatest,” Jesus was helping them to remove this “weed” of the sin of vainglory before it took deep root in their lives. As Jesus continues His conversation with the disciples, He continues to act with gentleness, addressing their slight error in their reasoning.
This is important to understand, because our Lord always desires to address our sin the very moment it begins. If we are open to His subtle promptings of grace, gently redirecting our actions the moment we begin to go astray, then our attentiveness to His loving rebuke will help keep us from becoming more deeply rooted in our error, whatever it may be. Establishing a practice of constant self-reflection greatly helps with this. Establishing this habit means we do not see our Lord as a harsh and critical Judge; rather, we see Him in His gentleness and care. This image of Jesus gently bringing a child before the disciples so as to teach them about true greatness should help us to realize that we should never fear these gentle promptings of grace.
Reflect, today, upon our Lord appearing before you, gently addressing the small sins with which you are struggling. Of course, all serious sins must be firmly dealt with first. But once all serious sin is rooted out of your life, be attentive to the gentle and merciful promptings of grace by which Jesus wants to root out every small sin at its beginning and even every spiritual imperfection. Attentiveness to these graces is the surest way to grow in holiness and to allow our Lord to lead you into His glorious will, making you truly great within His Kingdom.
Reflection 2
One Bread, One Body
THE ONE-TWO PUNCH
“The Lord said to Satan, ‘Behold, all that he has is in your power.’ ” —Job 1:12
Satan is the father of lies (Jn 8:44). He is especially devious in tempting us. For example, he tried to get Job to say something “disrespectful of God” (Jb 1:22) and to curse God (Jb 2:9). Job, however, did not fall for Satan’s series of temptations. First, Satan had the Sabeans steal Job’s oxen and asses (Jb 1:14-15). In our economy, this would have been a theft of several thousand dollars worth of property. Next, lightning struck and destroyed more of Job’s property, killing some of his employees (Jb 1:16). If Job hadn’t forgiven the Sabeans and placed the first catastrophe in God’s hands, he might have blamed God for the second catastrophe. This would have turned his heart from God and planted a seed which would have grown into a sin of disrespect and cursing against God.
After this one-two punch failed, Satan tried it again on Job, but with greater intensity. The Chaldeans robbed Job of camels which were probably worth much more than Job’s oxen and asses (Jb 1:17). These Chaldeans also murdered several of Job’s employees (Jb 1:17). If Job had hated these Chaldeans for their crimes, he probably would have sinned and been knocked out when he heard the devastating news that all ten of his children had been killed in an accident (Jb 1:18-19). Doesn’t bad news often come in pairs or bunches? Don’t we often get the worst news when we already feel bad? That’s why we must turn to God, forgive, and shake off the first punch before the second one hits.
Prayer: Father, give me wisdom and love so that I will not be outwitted by the evil one (see 2 Cor 2:11).
Promise: “Whoever welcomes this little child on My account welcomes Me, and whoever welcomes Me welcomes Him Who sent Me; for the least one among you is the greatest.” —Lk 9:48
Praise: St. Jerome loved sinners so much he promoted Scripture, piety, relics, and clerical celibacy. He also refuted heresies. He fiercely spent his energies for love of God and the Church.
Reflection 3
The Servants of the Word
Jesus Perceived the Thought of Their Hearts
Are you surprised to see the disciples of Jesus arguing about who is the greatest among them? Don't we do the same thing? The appetite for glory and greatness seems to be inbred in us. Who doesn't cherish the ambition to be "somebody" whom others admire rather than a "nobody"? Even the psalms speak about the glory God has destined for us. "You have made them a little lower than God, and crowned them with glory and honor" (Psalm 8:5). Jesus made a dramatic gesture by placing a child next to himself to show his disciples who really is the greatest in the kingdom of God.
What can a little child possibly teach us about greatness? Children in the ancient world had no rights, position, or privileges of their own. They were socially at the "bottom of the rung" and at the service of their parents, much like the household staff and domestic servants. What is the significance of Jesus' gesture? Jesus elevated a little child in the presence of his disciples by placing the child in a privileged position of honor at his right side. It is customary, even today, to seat the guest of honor at the right side of the host. Who is the greatest in God's kingdom? The one who is humble and lowly of heart - who instead of asserting their rights willingly empty themselves of pride and self-seeking glory by taking the lowly position of a servant or child.
Jesus, himself, is our model. He came not to be served, but to serve (Matthew 20:28). Paul the Apostles states that Jesus "emptied himself and took the form of a servant" (Philippians 2:7). Jesus lowered himself (he whose place is at the right hand of God the Father) and took on our lowly nature that he might raise us up and clothe us in his divine nature. "God opposes the proud, but gives grace to the humble" (James 4:6). If we want to be filled with God's life and power, then we need to empty ourselves of everything which stands in the way - pride, envy, self-seeking glory, vanity, and possessiveness. God wants empty vessels so he can fill them with his own glory, power, and love (2 Corinthians 4:7). Are you ready to humble yourself and to serve as Jesus did?
Prayers
My most merciful and gentle Jesus, I thank You for the many ways in which You come to me, revealing Your love and grace. Please help me to see clearly the ways that I must change, so that even the beginnings of the smallest sin in my life may be rooted out. I love You, my Lord. Help me to love You with all my heart. Jesus, I trust in You.
Lord Jesus, your grace knows no bounds. You give freely to the humble of heart and you grant us freedom to love and serve others selflessly. May my love for you express itself in an eagerness to do good for others.
Daily Reflections on Divine Mercy
Reflection 273: No Earthly Ties, Only Love of God
The pinnacle of our relationship with God includes being stripped of every other earthly tie so that nothing holds us back from running toward God with great passion and purpose. We must be freed of every attachment in this life so that our one attachment is God and His holy Will. This does not mean we ought to neglect our love for others. This is especially true with family love. Love for those in your family must take on a special focus and become total and irrevocable. However, there is a difference between loving your family with a perfect love and being attached to them in an earthly way. In fact, holy detachment is necessary if you are to love with the Heart of Christ. Loving Jesus as your one desire in life will direct you to Him through others. You will love Christ in your family and in all aspects of your earthly vocation. But your love for all will be a love for Christ when you love Him with this perfect love. When this happens, every other attachment will be transformed into your love of God (See Diary #1365).
What do you love in this world? What is it that you are attached to? Think about your greatest earthly loves. Hopefully these loves include family members and others whom God has put in your life. Now examine those loves and ponder whether they are centered in Christ. By loving them are you actually loving God? Or do these earthly loves remain ends in themselves? Reflect upon the goal of making love of God the one and only focus of your life and try to discover how you love God in and through every other person and every aspect of your life.
My Lord, I love You and desire to love You above all else and in all else. May You become the one and only goal of my love. As I love You in all Your creatures may I be drawn closer to You and lavish Your perfect mercy upon their lives. Jesus, I trust in You.
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