Twenty-third Sunday in Ordinary Time
Nativity of the Blessed Virgin Mary
Lectionary: 128
Reading 1
Isaiah 35:4-7a
Thus says the LORD:
Say to those whose hearts are frightened:
Be strong, fear not!
Here is your God,
he comes with vindication;
with divine recompense
he comes to save you.
Then will the eyes of the blind be opened,
the ears of the deaf be cleared;
then will the lame leap like a stag,
then the tongue of the mute will sing.
Streams will burst forth in the desert,
and rivers in the steppe.
The burning sands will become pools,
and the thirsty ground, springs of water.
Responsorial Psalm
Psalm 146:6-7, 8-9, 9-10
R. (1b) Praise the Lord, my soul!
or:
R. Alleluia.
The God of Jacob keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Praise the Lord, my soul!
or:
R. Alleluia.
The LORD gives sight to the blind;
the LORD raises up those who were bowed down.
The LORD loves the just;
the LORD protects strangers.
R. Praise the Lord, my soul!
or:
R. Alleluia.
The fatherless and the widow the LORD sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations.
Alleluia.
R. Praise the Lord, my soul!
or:
R. Alleluia.
Reading 2
James 2:1-5
My brothers and sisters, show no partiality
as you adhere to the faith in our glorious Lord Jesus Christ.
For if a man with gold rings and fine clothes
comes into your assembly,
and a poor person in shabby clothes also comes in,
and you pay attention to the one wearing the fine clothes
and say, “Sit here, please, ”
while you say to the poor one, “Stand there, ” or “Sit at my feet, ”
have you not made distinctions among yourselves
and become judges with evil designs?
Listen, my beloved brothers and sisters.
Did not God choose those who are poor in the world
to be rich in faith and heirs of the kingdom
that he promised to those who love him?
Alleluia
Cf. Matthew 4:23
R. Alleluia, alleluia.
Jesus proclaimed the Gospel of the kingdom
and cured every disease among the people.
R. Alleluia, alleluia.
Gospel
Mark 7:31-37
Again Jesus left the district of Tyre
and went by way of Sidon to the Sea of Galilee,
into the district of the Decapolis.
And people brought to him a deaf man who had a speech impediment
and begged him to lay his hand on him.
He took him off by himself away from the crowd.
He put his finger into the man’s ears
and, spitting, touched his tongue;
then he looked up to heaven and groaned, and said to him,
“Ephphatha!”— that is, “Be opened!” —
And immediately the man’s ears were opened,
his speech impediment was removed,
and he spoke plainly.
He ordered them not to tell anyone.
But the more he ordered them not to,
the more they proclaimed it.
They were exceedingly astonished and they said,
“He has done all things well.
He makes the deaf hear and the mute speak.”
Reflection 1
Catholic Daily Reflections
Humble Instruments of Grace
He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!”—that is, “Be opened!”—And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly. Mark 7:33–35
One interesting point in this story is that the people who brought this deaf and mute man to Jesus begged Him to “lay his hand on him” so as to heal him. But what did Jesus do? Instead, He took the man away from the crowd, put His divine finger into the man’s ears, touched the man’s tongue with His own sacred saliva and the man was cured. At first, the act of putting your finger into someone else’s ear and touching their tongue with your own saliva may seem repulsive. Normally it would be. To understand these two actions, we must understand the symbolism.
The image of a finger is used a number of times in the Scriptures to refer to God’s power. In the Book of Exodus after the plague of the gnats, Pharaoh’s magicians said that this was clearly done “by the finger of God” (Exodus 8:19). On the mountain when Moses received the Ten Commandments we know that it was also God’s finger that wrote them (Exodus 31:18). In the book of Daniel, a finger appeared and wrote a prophetic message on a wall (Daniel 5:5). In the New Testament, Jesus cast out a demon “by the finger of God” (Luke 11:20) and in today’s Gospel He healed this man’s hearing with His finger. The “finger of God” is understood as the power of God and an action of the Holy Spirit. Thus, by using His sacred finger to heal, Jesus was symbolically revealing that He fully exercised the power of God and acted in perfect union with the Holy Spirit and the Father.
The image of saliva is also interesting. Perhaps you have noticed that when an animal has a wound it often licks that wound. This is a natural instinct but also one that makes sense. Saliva has a certain medicinal power of healing. It contains antibacterial agents. Therefore, since normal saliva can help heal a wound, Jesus’s saliva is able to heal in a supernatural way. Recall, also, that Jesus healed a blind man by spitting on the ground and then smearing the mud on his eyes (John 9:6).
Did Jesus need to use His finger and His saliva to heal this man? Certainly not. He could have done it with a mere thought. But He chose to use His body as an instrument of His healing power. Doing so reveals to us that Jesus’ humanity became the source of unity between God and man. Even His finger and His saliva unite us to God. Everything about the Son of God in His human form dispensed grace, healing and mercy. Even that which may, at first, seem most repulsive.
Though there is much we can take from this passage, one thing that should not be missed is that if Jesus chose to use His finger and even his saliva to dispense His power, so, also, He desires to continue using the members of His Body to distribute His grace. By Baptism, you are a member of Christ’s Body, the Church. You are His hands and feet, His eyes and voice, His heart and finger, and even His saliva. That last thought is very humbling. But if Jesus can use His saliva for healing, He can use you. If we can humbly understand that, then we will be better disposed to become an instrument of His divine mercy to those who need it. God is able to use us NOT because we are worthy of being used. Rather, He can use us because He has chosen to do so, even in our most humble state.
Reflect, today, upon the image of Jesus healing this deaf and mute man. If you ever feel as though God cannot use you, call to mind the way in which our Lord worked this miracle. If God can use His finger and His saliva, He certainly can use you, no matter how unworthy or sinful you may be. This miracle shows us that God can use all things for His glory for the simple reason that He is God. Humble yourself and offer yourself to God to use you as He wills. Doing so will give God the opportunity to manifest His almighty power through you.
Reflection 2
One Bread, One Body
FRUIT OF THE LIPS (SEE HEB 13:15)
Jesus “put His fingers into the man’s ears and, spitting, touched his tongue.” —Mark 7:33
Jesus’ gestures of inserting his fingers into a deaf-mute man’s ears and touching the man’s tongue seem foreign to our modern, antiseptic culture (Mk 7:33). Yet if you’re baptized, you experienced the touch of Jesus in a similar way. At Baptism, the priest or deacon touched your ears and lips, praying that God would open your ears to hear His Word and your lips to proclaim it.
Before Jesus touched the deaf-mute, “He looked up to heaven and emitted a groan. He said to him, ‘Ephphatha!’ (that is, ‘Be opened!’) At once, the man’s ears were opened; he was freed from the impediment, and began to speak plainly” (Mk 7:34-35). Jesus is still the same today (Heb 13:8). He’s still groaning and praying that our ears and mouths would be open to the Word of God.
Years of listening to loud music results in a gradual loss of hearing. Likewise, years of listening to the noise and voices of the world causes our spiritual hearing to decay. Repent of any spiritual deafness or muteness. Allow Jesus to take you off by yourself, away from the hubbub of the world that crowds around you (Mk 7:33; cf Mt 6:6). Let Him touch you anew and renew your baptismal innocence. “Be opened!” (Mk 7:34)
Prayer: Jesus, whenever I cross myself as I hear the Gospel proclaimed at Mass, touch my forehead, lips, and heart as You touched the deaf-mute. Open my lips to speak Your Word.
Promise: “Did not God choose those who are poor in the eyes of the world to be rich in faith and heirs of the kingdom He promised to those who love Him?” —Jas 2:5
Praise: Praise Jesus, Who was obedient unto death and was raised up on the third day (1 Cor 15:4). All glory be to God forever.
Reflection 3
The Servants of the Word
He Has Done All Things Well
How do you expect the Lord Jesus to treat you when you ask for his help? Do you approach with fear and doubt, or with faith and confidence? Jesus never turned anyone aside who approached him with sincerity and trust. And whatever Jesus did, he did well. He demonstrated both the beauty and goodness of God in his actions.
The Lord's touch awakens faith and brings healing
When Jesus approaches a man who is both deaf and a stutterer, Jesus shows his considerateness for this man's predicament. Jesus takes him aside privately, not doubt to remove him from embarrassment with a noisy crowd of gawkers (onlookers). Jesus then puts his fingers into the deaf man's ears and he touches the man's tongue with his own spittle to physically identify with this man's infirmity and to awaken faith in him. With a word of command the poor man's ears were opened, his tongue was released, and he spoke plainly.
What is the significance of Jesus putting his fingers into the man's ears? Gregory the Great, a church father from the 6th century, comments on this miracle: "The Spirit is called the finger of God. When the Lord puts his fingers into the ears of the deaf mute, he was opening the soul of man to faith through the gifts of the Holy Spirit."
The transforming power of kindness and compassion
The people's response to this miracle testifies to Jesus' great care for others: He has done all things well. No problem or burden was too much for Jesus' careful consideration. The Lord treats each of us with kindness and compassion and he calls us to treat one another in like manner. The Holy Spirit who dwells within us enables us to love as Jesus loves. Do you show kindness and compassion to your neighbours and do you treat them with considerateness as Jesus did?
Prayers
My healing Lord, when You took on human form, You united divinity with humanity. Through Your sacred humanity, You poured forth Your grace and mercy and continue to do so today. Please use me, dear Lord, as an instrument of Your grace. May I always humbly see myself as Your unworthy instrument, whom You choose to use despite my unworthiness. Jesus, I trust in You.
Lord Jesus, fill me with your Holy Spirit and inflame my heart with love and compassion. Make me attentive to the needs of others so that I may show them kindness and care. Make me an instrument of your mercy and peace that I may help others find healing and wholeness in you.
Daily Reflections on Divine Mercy
Reflection 251: The Inner Dwelling of Your Heart
The Lord desires to come to you and make His dwelling within your heart. But when He comes to you, what does He find? What is the condition of your heart? Some hearts are like a fragrant rose garden. There is light, beauty, magnificence and radiance. It’s a place of peaceful repose and a place made holy by the presence of our Lord. Other hearts are like a dark prison cell, cold, isolated and dreary. These are the souls who are trapped in a cycle of sin and have failed, over and over, to allow the Lord to enter in. But He does choose to enter your heart, no matter the condition. Be it a fragrant field of roses or the darkness and isolation of a prison, the Lord wants to enter (See Diary #1280).
Ponder the inner chamber of your heart. What does this dwelling place look like? Be honest and reveal this hidden place to our Lord. If your heart is more like a dreary dungeon, cold, dark and isolated, then know that you, more than any other, are invited to receive the Mercy of God. He desires to come to you and open the door to that prison in which you feel trapped and isolated. He does not shy away from you in this darkness and will enter in. But when He enters, He does so to break you free. He desires to transform your soul into a place of sweet delight. This takes work, surrender, honesty, humility and trust. But God can do all things and can transform the most wretched soul into a garden of beauty and love. His Mercy produces the soil, the Sun, the seed, the water and everything needed to recreate the inner chamber of your soul. Ponder this fact and begin your transformation today.
Precious Lord, I give to You the inner chamber of my soul. Come and rest within me, transforming my heart into Your holy dwelling place. I give to You, dear Lord, all that I am and all that I have. Recreate me and make me new. Jesus, I trust in You.
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