Twenty-sixth Sunday in Ordinary Time
Lectionary: 137
Reading 1
Numbers 11:25-29
The LORD came down in the cloud and spoke to Moses.
Taking some of the spirit that was on Moses,
the LORD bestowed it on the seventy elders;
and as the spirit came to rest on them, they prophesied.
Now two men, one named Eldad and the other Medad,
were not in the gathering but had been left in the camp.
They too had been on the list, but had not gone out to the tent;
yet the spirit came to rest on them also,
and they prophesied in the camp.
So, when a young man quickly told Moses,
"Eldad and Medad are prophesying in the camp, "
Joshua, son of Nun, who from his youth had been Moses' aide, said,
"Moses, my lord, stop them."
But Moses answered him,
"Are you jealous for my sake?
Would that all the people of the LORD were prophets!
Would that the LORD might bestow his spirit on them all!"
Responsorial Psalm
Psalm 19:8, 10, 12-13, 14
R. (9a) The precepts of the Lord give joy to the heart.
The law of the LORD is perfect,
refreshing the soul;
the decree of the LORD is trustworthy,
giving wisdom to the simple.
R. The precepts of the Lord give joy to the heart.
The fear of the LORD is pure,
enduring forever;
the ordinances of the LORD are true,
all of them just.
R. The precepts of the Lord give joy to the heart.
Though your servant is careful of them,
very diligent in keeping them,
yet who can detect failings?
Cleanse me from my unknown faults!
R. The precepts of the Lord give joy to the heart.
From wanton sin especially, restrain your servant;
let it not rule over me.
Then shall I be blameless and innocent
of serious sin.
R. The precepts of the Lord give joy to the heart.
Reading 2
James 5:1-6
Come now, you rich, weep and wail over your impending miseries.
Your wealth has rotted away, your clothes have become moth-eaten,
your gold and silver have corroded,
and that corrosion will be a testimony against you;
it will devour your flesh like a fire.
You have stored up treasure for the last days.
Behold, the wages you withheld from the workers
who harvested your fields are crying aloud;
and the cries of the harvesters
have reached the ears of the Lord of hosts.
You have lived on earth in luxury and pleasure;
you have fattened your hearts for the day of slaughter.
You have condemned;
you have murdered the righteous one;
he offers you no resistance.
Alleluia
Cf. John 17:17b, 17a
R. Alleluia, alleluia.
Your word, O Lord, is truth;
consecrate us in the truth.
R. Alleluia, alleluia.
Gospel
Mark 9:38-43, 45, 47-48
At that time, John said to Jesus,
"Teacher, we saw someone driving out demons in your name,
and we tried to prevent him because he does not follow us."
Jesus replied, "Do not prevent him.
There is no one who performs a mighty deed in my name
who can at the same time speak ill of me.
For whoever is not against us is for us.
Anyone who gives you a cup of water to drink
because you belong to Christ,
amen, I say to you, will surely not lose his reward.
"Whoever causes one of these little ones who believe in me to sin,
it would be better for him if a great millstone
were put around his neck
and he were thrown into the sea.
If your hand causes you to sin, cut it off.
It is better for you to enter into life maimed
than with two hands to go into Gehenna,
into the unquenchable fire.
And if your foot causes you to sin, cut if off.
It is better for you to enter into life crippled
than with two feet to be thrown into Gehenna.
And if your eye causes you to sin, pluck it out.
Better for you to enter into the kingdom of God with one eye
than with two eyes to be thrown into Gehenna,
where 'their worm does not die, and the fire is not quenched.'”
Reflection 1
Catholic Daily Reflections
Eliminating Occasions of Sin
“If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire. And if your foot causes you to sin, cut it off. It is better for you to enter into life crippled than with two feet to be thrown into Gehenna. And if your eye causes you to sin, pluck it out…” Mark 9:43–47
Sometimes we need to wake up to the horror of sin. Sin and sin alone is capable of sending you to hell. Hell is real, and going there for eternity is a real possibility. Therefore, we must do whatever it takes to avoid that frightful possibility. This teaching from Jesus might not, at first, be thought of as one of His most inspiring teachings, but it should be. It’s not inspiring in the sense that it is quite graphic. But it is very inspiring in the sense that it has the potential to motivate us to action.
Are you motivated to do all that you can to avoid sin? Would you even go so far as to cut off your hand or foot, and to pluck out your eye so as to avoid sin? First of all, this should not be seen as a literal command in which Jesus is telling us to mutilate ourselves. But He is the one Who chose such graphic language. Therefore, we should not shy away from pondering these images in a prayerful way so as to more clearly see those things that lead us into sin. When we see them, we must take the radical step of completely eliminating them from our lives.
Many of the Church Fathers say that the hand, foot and eye in this teaching refer to our friends. Just as a hand, foot and eye are good in and of themselves, so also are friends. We are made for friendship with God and with others. However, not every friendship helps us grow closer to God. Therefore, when an earthly friend becomes a source of sin, we must eliminate that friendship.
Friendship is different from charity. We owe charity to all people, even those who are the most sinful. But acting with charity toward others is different from being friends with them. To be a friend implies mutual giving and receiving. And though we must always give of ourselves to others, we ought not always receive from them when what they have to offer is an invitation to sin. This is how we “cut it off” and “pluck it out.” When another person tries to relate to us in such a way that they lead us into sin, we must take that temptation very seriously and reject it with much vigor.
The hand, foot and eye in this teaching also represent every situation in life that tempts us to sin. For example, consider material possessions. If buying a very expensive car, house, or electronic gadget tempts you to become more materialistic, then you must avoid buying it. People are drawn to nice things. But does possessing nice things help your soul to become holy? One could argue that they can have nice things, while at the same time remain spiritually detached from them. But this is difficult to live. The more luxurious our material possessions, the more tempted we will be to rely upon them for our happiness. Therefore, choosing to live simply is almost always better for your soul than choosing to live in luxury. This teaching also applies to anything else that could become a source of temptation.
Reflect, today, upon those things or persons in your life that have become an occasion of sin for you. Do not fool yourself into believing that you can handle the temptation. If you have some source of ongoing temptation in your life, you need to eliminate it. Ponder this very graphic teaching from Jesus and try to apply it to your life. Identify those things that lead you into sin and eliminate them with much determination.
Reflection 2
One Bread, One Body
THE DISCARD PILE?
“Stop them.” —Numbers 11:28
In today’s Mass readings, several people wanted to discard others who were different from them. Joshua wanted to discard Eldad and Medad (Nm 11:27-28). St. John the Apostle wanted to discard those who were ministering in Jesus’ name but weren’t of the company of the apostles (Mk 9:38). The secular culture would have us discard Jesus, a life based on faith, restrictions on pleasure-seeking, and even the words “sin” and “holiness.”
However, Jesus had different ideas about what was to be discarded; He wanted to discard anything which caused people to lead others into sin (Mk 9:42-47). The author of the book of James wanted people to discard unjust use of money (Jas 5:2ff) and a lifestyle of pleasure which discarded concern for the poor (Jas 5:4-6). Pope Francis has frequently spoken against “a culture of waste,” which discards people, in particular the marginalized.
When we renew our Baptismal promises each year at the Easter liturgies, we renounce, that is discard, Satan, all his works, and all his empty promises. What would Jesus have you discard today? Are there any attitudes, sins, attachments, and addictions He wants you to discard? Let us discard the correct things and retain all that is of God.
Prayer: Father, may I be a good steward who keeps exactly what You wish (Mt 13:52) and discards nothing You want me to retain (Lk 13:9).
Promise: “The fear of the Lord is pure, enduring forever.” —Ps 19:10
Praise: Praise You, risen Jesus! “Absolute fullness resides in” You (Col 1:19). Alleluia!
Reflection 3
Shared from God's Word
The world today goes by the dictum “if you are not for us, you are against us.” But in the First Reading which is taken from the book of Numbers, as well as in the Gospel Reading from Mark, Moses and Jesus assert the opposite: ‘those who are not against us, even if they are not with us, are for us.’ Jesus emphatically tells us that everyone who is not with us need not necessarily be opposed to us. As long as someone does good work, one who is anointed by the Spirit of God and obeys His will, is definitely with us. But who is really against us? One of those groups is highlighted in the Second Reading today. It is the ‘rich’, says James, who oppress the weak and the poor. These are the people who do not obey the law or will of God, so they are against us.
Prayers
My radical Lord, You call all of Your children to a life of holiness and perfection. Please help me to take Your teachings seriously so as to eliminate all occasions of sin from my life. May I have the eyes to see these temptations and the courage to reject them with all my might. Jesus, I trust in You.
Lord Jesus, fill me with your Holy Spirit that I may radiate the joy of the Gospel to others. May your light and truth shine through me that others may find new life and joy in you, and freedom from sin and oppression.
Daily Reflections on Divine Mercy
Reflection 272: The External Manifestation of the Heart
No one can see your heart except you and God. God is aware of every detail of your interior life to a perfect degree; you see the details of your interior life to an imperfect degree. Nonetheless, it is important to become increasingly aware of the reality of your inner life. See your soul as a hidden and secret world in which the Mercy of God resides. Allow the inner chambers of your heart to become consumed with the love of God. This holy and pure love of God must direct all things within you. And although others will not see that which takes place within you, they will see the good fruits that come forth from your life and these good fruits will become an exterior witness to the Mercy of God alive within you. Though the inner life is hidden, it must become manifest so that the secret workings of God will produce Mercy in a visible and radiant way (See Diary #1363).
Are you aware of the powerful work of God within your soul? Are you attentive to His merciful hand, leading you and guiding you within this secret sanctuary of your interior life? Fix your interior gaze upon the pure love of God and allow this hidden place to bring forth an abundance of good fruit. As the good fruit of your life is produced, allow it to be made manifest for the world to see and to be inspired and changed by the Mercy of God coming forth from you. Ponder today this direct connection between your interior and exterior and allow your heart to shine forth.
Lord, I love You with a burning love. Please continually purify my heart so that Your grace may become active and alive within my soul. As You work Your miracles of grace in my life, bring forth the good fruit of Mercy in my exterior actions so that Your works will become a public testimony to the pure love that is alive in my heart. Jesus, I trust in You.
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