Twenty-fifth Sunday in Ordinary Time
Lectionary: 134
Reading 1
Wisdom 2:12, 17-20
The wicked say:
Let us beset the just one, because he is obnoxious to us;
he sets himself against our doings,
reproaches us for transgressions of the law
and charges us with violations of our training.
Let us see whether his words be true;
let us find out what will happen to him.
For if the just one be the son of God, God will defend him
and deliver him from the hand of his foes.
With revilement and torture let us put the just one to the test
that we may have proof of his gentleness
and try his patience.
Let us condemn him to a shameful death;
for according to his own words, God will take care of him.
Responsorial Psalm
Ps 54:3-4, 5, 6 and 8
R. (6b) The Lord upholds my life.
O God, by your name save me,
and by your might defend my cause.
O God, hear my prayer;
hearken to the words of my mouth.
R. The Lord upholds my life.
For the haughty men have risen up against me,
the ruthless seek my life;
they set not God before their eyes.
R. The Lord upholds my life.
Behold, God is my helper;
the Lord sustains my life.
Freely will I offer you sacrifice;
I will praise your name, O LORD, for its goodness.
R. The Lord upholds my life.
Reading 2
James 3:16—4:3
Beloved:
Where jealousy and selfish ambition exist,
there is disorder and every foul practice.
But the wisdom from above is first of all pure,
then peaceable, gentle, compliant,
full of mercy and good fruits,
without inconstancy or insincerity.
And the fruit of righteousness is sown in peace
for those who cultivate peace.
Where do the wars
and where do the conflicts among you come from?
Is it not from your passions
that make war within your members?
You covet but do not possess.
You kill and envy but you cannot obtain;
you fight and wage war.
You do not possess because you do not ask.
You ask but do not receive,
because you ask wrongly, to spend it on your passions.
Alleluia
Cf. 2 Thessalonians 2:14
R. Alleluia, alleluia.
God has called us through the Gospel
to possess the glory of our Lord Jesus Christ.
R. Alleluia, alleluia.
Gospel
Mark 9:30-37
Jesus and his disciples left from there and began a journey through Galilee,
but he did not wish anyone to know about it.
He was teaching his disciples and telling them,
“The Son of Man is to be handed over to men
and they will kill him,
and three days after his death the Son of Man will rise.”
But they did not understand the saying,
and they were afraid to question him.
They came to Capernaum and, once inside the house,
he began to ask them,
“What were you arguing about on the way?”
But they remained silent.
They had been discussing among themselves on the way
who was the greatest.
Then he sat down, called the Twelve, and said to them,
“If anyone wishes to be first,
he shall be the last of all and the servant of all.”
Taking a child, he placed it in their midst,
and putting his arms around it, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.”
Reflection 1
Catholic Daily Reflections
The Greatness of Holiness
They came to Capernaum and, once inside the house, he began to ask them, “What were you arguing about on the way?” But they remained silent. They had been discussing among themselves on the way who was the greatest. Mark 9:33–34
One of the desires that we all have is for greatness. This is a good and natural desire. This desire is manifested in competitiveness in sports and games. It becomes a driving force in business and politics. It drives us to do better in life, such as in school, artistic endeavors, and hobbies, working hard to perfect various skills and talents so as to excel. The problem is that every good and natural desire we have is now disordered to a certain degree because of original sin. As a result, the desire we have for greatness can become an obsession, a cause of discouragement when we fail, a source of jealousy when others appear to do better, and can lead us to pursue empty and fleeting goals in life.
Even within the life of faith, we can be affected by both the natural desire for greatness and the fallenness of that desire. The natural desire for greatness, when mingled with faith, will lead us to the desire to be a saint and to do great things for the Kingdom of God. But as a fallen natural quality, we can also fall into the trap of seeing ourselves in competition with others within the Church, and we can become jealous of those who appear to be holy and who are recognized for their good work for Christ.
Just prior to the passage quoted above in which the disciples were discovered to have been arguing among themselves about who was the greatest, Jesus predicted to them, for the second time, that He would suffer and die. Recall that after the first prediction of His passion, Jesus took Peter, James and John up a high mountain and was transfigured before them. Perhaps some of the other disciples became jealous of this apparent special treatment. Then, after Jesus predicted His passion to them for the second time, they might have wondered if some of them would likewise share in a similar experience as the Transfiguration.
Regardless of what motivated the disciples to argue among themselves about who was the greatest, the fact remains that they did so. This was not the result of a holy and purified desire. It was the result of a good desire for greatness that became distorted and turned into an unholy competition based on jealousy and selfishness.
In Heaven, we will all know who is the greatest. Interestingly, the Scriptures, the official Church teachings, and many of the saints reveal to us that there will be levels of glory in Heaven. This is why Jesus said elsewhere, “Store up treasure in Heaven” (Matthew 6:20). In Heaven, each of us will be perfectly happy. But each of us will also share in God’s glory in varying degrees, based upon the merit of our charity on earth. The classic example of this is that if every soul is like a glass of water in Heaven, then every glass will be full. But some glasses will be larger than others and will be able to contain more water (glory). For this reason, we must remember that the natural desire for greatness is good, but it must be properly ordered by grace. That desire must not become as it was among the disciples who saw each other as competitors. Instead, it must be directed to the deepest desire for holiness and charity. In Heaven, we will all be in awe of those holy souls who are filled with the greatest depths of glory forever. Most likely, they will be widely unknown on earth, but loved and admired in Heaven for the greatness of their holiness.
Reflect, today, upon the desire within your own soul for greatness. Pray that this desire will not fall into selfishness or lead you to see others as competitors. Instead, pray that your desire for greatness will lead you to holiness so that you will be able to store up for yourself the most abundant treasures in Heaven and radiate that glory forever.
Reflection 2
One Bread, One Body
PLEASURE SEEKING OR TREASURE SEEKING
“You ask and you do not receive because you ask wrongly, with a view to squandering what you receive on your pleasures.” —James 4:3
Human history provides ample testimony about the effects of pleasure seeking. One pleasure is never enough. People always want the next pleasure, followed by another. Companies thrive by stoking the pleasure-seeking desires of consumers. Left to our own desires, we become slaves of pleasure-seeking, servants of the cravings of our own flesh (see Rm 6:12).
I challenge you to spend the next ten seconds looking at a crucifix. “Fix your eyes on Jesus” (Heb 3:1). As you gaze on Jesus’ crucified body, ask yourself these questions: “What if Jesus chose to pursue earthly pleasure as often as I do? What if He chose not to suffer and die for me?” Then ask Jesus to break the chains of your fleshly desires. “Already you have devoted enough time” on your pleasures (1 Pt 4:3). Now devote the rest of your time on earth to seeking God’s pleasure. Through the cross, be crucified to the world (Gal 6:14).
When you are crucified to your own desires, you are then empty enough to receive God’s desires (see Phil 2:7). Then you are ready to receive God’s treasures: abundant life, joy, peace, love, and the gifts of the Holy Spirit (see Gal 5:22ff). Repent of following your desires. Seek the lasting pleasures of God rather than the momentary pleasures of this world (Ps 104:34). Make the Lord your only Treasure (Mt 13:44).
Prayer: Father, send the Holy Spirit to fight against my flesh (Gal 5:17). Cleanse my heart of useless desires (Jn 2:15).
Promise: “Let us condemn Him to a shameful death; for according to His own words, God will take care of Him.” —Wis 2:20
Praise: Praise You, Jesus! You are “the Resurrection and the Life” (Jn 11:25). Glory be to You forever!
Reflection 3
Shared from God's Word
The Readings of this Sunday present a very grim and violent picture of what a good man will have to undergo. The First Reading narrates the plot of those who oppose a good and righteous person. This description is perfectly applicable to Jesus, the righteous person, who was unjustly condemned. But the death of Jesus was not merely the result of a plot by evil people, rather, it was a divine plan. Jesus was intent on fulfilling the plan of God and hence he was more than willing to embrace the cross and was ready for the most painful death on the cross. However, in the Gospel we do see the contrasting characters: while Jesus is talking about his impending death, the disciples are discussing about who is the greatest! How often we get embroiled in our own ego and status, ignoring the will of God for us?
Prayers
Most glorious Lord, You are Greatness Itself. You are our eternal glory. I thank You for the natural desire for greatness that has been instilled within my soul. Please purify that desire, and help me to direct it toward holiness so that I will be able to store up in Heaven the many treasures You wish to bestow. Jesus, I trust in You.
Lord Jesus, by your cross you have redeemed the world and revealed your glory and triumph over sin and death. May I never fail to see your glory and victory in the cross. Help me to conform my life to your will and to follow in your way of holiness.
Daily Reflections on Divine Mercy
Reflection 265: The Danger and Blessing of Passions
God created us with passions. These can be either great blessings in our Christian walk or they can become great snares. It all depends on what controls each passion. Passions of anger, for example, can either be used for good or ill. When anger takes over and the source of this anger is a wound or lack of mercy toward another, then we become bound by this sin. But holy anger is a gift from God in that the Lord may inspire us to be “fierce” in one act or another. A parent protecting an innocent child from danger or the direct confrontation with evil may require a certain holy anger as a supporting force. Sexual passions are the same way. When they are used for marital union in accord with God’s design, they are holy. When they are the source of adultery, self-gratification, or any other form of lust, they do us great damage. Seek to be free from unruly passions and allow the Mercy of God to so consume them that these natural gifts are given over to the service of love and the Will of God (See Diary #1331).
Are your passions under the control of the powerful Mercy of God or do your passions control you? This is an important question to honestly answer. Passions, when they become strong and untamed, can be hard to control. But when properly surrendered to God, they become a great motivating source of love. Reflect honestly upon your struggle with your passions. Know that God wants to turn them into a great blessing and a source of much mercy in your life. Turn them over to Him, over and over, through prayer, fasting and Confession and the Lord will bring order and stability to these natural gifts.
Lord, I offer You my heart, my soul, my body, my mind and my passions. Please bring order and stability to me in every way and use me as an instrument of Your holy and passionate Love. Jesus, I trust in You.
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