Memorial of Saint Francis of Assisi
Lectionary: 459
Reading 1
Job 38:1, 12-21; 40:3-5
The LORD addressed Job out of the storm and said:
Have you ever in your lifetime commanded the morning
and shown the dawn its place
For taking hold of the ends of the earth,
till the wicked are shaken from its surface?
The earth is changed as is clay by the seal,
and dyed as though it were a garment;
But from the wicked the light is withheld,
and the arm of pride is shattered.
Have you entered into the sources of the sea,
or walked about in the depths of the abyss?
Have the gates of death been shown to you,
or have you seen the gates of darkness?
Have you comprehended the breadth of the earth?
Tell me, if you know all:
Which is the way to the dwelling place of light,
and where is the abode of darkness,
That you may take them to their boundaries
and set them on their homeward paths?
You know, because you were born before them,
and the number of your years is great!
Then Job answered the LORD and said:
Behold, I am of little account; what can I answer you?
I put my hand over my mouth.
Though I have spoken once, I will not do so again;
though twice, I will do so no more.
Responsorial Psalm
Psalm 139:1-3, 7-8, 9-10, 13-14ab
R. (24b) Guide me, Lord, along the everlasting way.
O LORD, you have probed me and you know me;
you know when I sit and when I stand;
you understand my thoughts from afar.
My journeys and my rest you scrutinize,
with all my ways you are familiar.
R. Guide me, Lord, along the everlasting way.
Where can I go from your spirit?
From your presence where can I flee?
If I go up to the heavens, you are there;
if I sink to the nether world, you are present there.
R. Guide me, Lord, along the everlasting way.
If I take the wings of the dawn,
if I settle at the farthest limits of the sea,
Even there your hand shall guide me,
and your right hand hold me fast.
R. Guide me, Lord, along the everlasting way.
Truly you have formed my inmost being;
you knit me in my mother's womb.
I give you thanks that I am fearfully, wonderfully made;
wonderful are your works.
R. Guide me, Lord, along the everlasting way.
Alleluia
Psalm 95:8
R. Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.
Gospel
Luke 10:13-16
Jesus said to them,
"Woe to you, Chorazin! Woe to you, Bethsaida!
For if the mighty deeds done in your midst
had been done in Tyre and Sidon,
they would long ago have repented,
sitting in sackcloth and ashes.
But it will be more tolerable for Tyre and Sidon
at the judgment than for you.
And as for you, Capernaum, 'Will you be exalted to heaven?
You will go down to the netherworld.'
Whoever listens to you listens to me.
Whoever rejects you rejects me.
And whoever rejects me rejects the one who sent me.”
Reflection 1
Catholic Daily Reflections
Public Repentance
Jesus said to them, “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes.” Luke 10:13
Have you ever sat in sackcloth and ashes? In the Gospel passage above, Jesus gives clear indication that doing so is a holy sign of responding to His preaching. He states that the pagan towns of Tyre and Sidon would have certainly sat in sackcloth and ashes if they would have been privileged to witness the mighty deeds done in the Jewish towns of Chorazin and Bethsaida.
“Sackcloth and ashes” were a common sign used to indicate interior repentance and sorrow for sin. There are many times throughout the Old Testament when this happened. Recall, for example, that when Jonah preached to the people of Nineveh, everyone from the king down to the common citizen responded by expressing their repentance in this way (Jonah 3:5–7). Sackcloth was a rough and uncomfortable material usually made out of black goats hair, symbolizing the rejection of the false consolation of sin. Ashes symbolized desolation and destruction resulting from purifying fire. Of course, all of us do sit in ashes every Ash Wednesday as an external manifestation of our desire to repent. And though putting on actual sackcloth for clothing today may not be our literal practice, it is good to see the spiritual fruitfulness of these actions and to consider ways in which these actions can still be performed in our day and age. How might you sit in sackcloth and ashes today? What practical action can you take to publicly manifest your desire to turn from sin and toward the Gospel?
First of all, to properly answer this question, it’s important to recognize the fact that turning from sin should not only be a personal and interior act, it must also be exterior and manifest for others to see. Sin not only does harm to us individually, but it also damages others in varying degrees. Therefore, if your sin has done clear harm to others, it’s important to realize that you not only need to repent to God but that you must also repent in such a way that others see your repentance and sorrow.
So how might you repent in sackcloth and ashes today? There are many ways to do this. The essential quality present in such an act will be that it is clear to others that you are sorry for your sin and that you are attempting to change. If the sin you have committed toward another is grave, then your interior repentance must match the seriousness of your sin, and the exterior manifestation of that repentance must also measure up.
Reflect, today, upon some practical ways in which God is calling you to publicly manifest your “sitting in sackcloth and ashes” as a sign of your sorrow toward those against whom you have sinned. For example, if your sin is that of anger and you have regularly harmed another by that sin, then don’t only repent to God, look also for external ways to manifest your sorrow to them. Perhaps do some form of manifest service for them. Or engage in a public act of penance, such as fasting, as a way of showing them you are sorry. Manifest charitable good works, service, prayer, public penance and the like are all ways that you can spiritually and practically sit “in sackcloth and ashes” today.
Reflection 2
One Bread, One Body
CITY LIGHTS
“He who hears you, hears Me. He who rejects you, rejects Me. And he who rejects Me, rejects Him Who sent Me.”—Luke 10:16
Every Christian is called to be a missionary, that is, to bring the Gospel of Jesus Christ to an unbelieving world. Some missionaries travel around the world, but most stay in one particular city. If we’re called to stay in one city, our task is to bring the kingdom of God to that city. God “has prepared a city for” you (Heb 11:16), and He has also prepared you for your city.
One day Jesus looked out over the city of Jerusalem and began to mourn and lament. “How often have I wanted to gather your children together as a mother bird collects her young under her wings, and you refused Me!” (Lk 13:34)
Take a good look at the spiritual condition of your city. Let God break your heart for those people in bondage to sins of pride, greed, lust, alcoholism, and drugs. How often Jesus has wanted to gather them to Himself and they refused Him! “But how shall they call on Him in Whom they have not believed? And how can they believe unless they have heard of Him? And how can they hear unless there is someone to preach?” (Rm 10:14)
Jesus tells you: “You are the light of the world” (Mt 5:14). You are also the light of your city! Accept Jesus’ call to go out into the “byroads” of your city and invite everyone you meet to come to the Lord (Mt 22:9).
Prayer: Lord, have mercy on my city. Use me to bring Your kingdom on earth as it is in heaven (Mt 6:10).
Promise: “Where can I go from Your Spirit? From Your presence where can I flee? If I go up to the heavens, You are there; if I sink to the nether world, You are present there.” —Ps 139:7-8
Praise: Jesus spoke to St. Francis and told him to “Rebuild My Church.” Despite initially misunderstanding the Lord’s intent, Francis spent the rest of his life fulfilling God’s command.
Reflection 3
The Servants of the Word
He Who Hears You Hears Me
If Jesus were to visit your community today, what would he say? Would he issue a warning like the one he gave to Chorazin and Bethsaida? And how would you respond? Wherever Jesus went he did mighty works to show the people how much God had for them. Chorazin and Bethsaida had been blessed with the visitation of God. They heard the good news and experienced the wonderful works which Jesus did for them. Why was Jesus upset with these communities? The word woe is also translated as alas. It is as much as an expression of sorrowful pity as it is of anger.
Jesus calls us to walk in the way of truth and freedom - justice and holiness
Why does Jesus lament and issue a stern warning? The people who heard the Gospel here very likely responded with indifference. Jesus upbraids them for doing nothing! Repentance demands change - a change of heart and way of life. God's word is life-giving and it saves us from destruction - the destruction of soul as well as body. Jesus' anger is directed toward sin and everything which hinders us from doing the will of God and receiving his blessing. In love he calls us to walk in his way of truth and freedom, grace and mercy, justice and holiness. Do you receive his word with faith and submission or with doubt and indifference?
Prayers
My merciful Lord, You call me to daily repent of my sin and to do so through the manifest signs of sitting “in sackcloth and ashes.” Give me the grace of true sorrow for my sins and help me to sincerely repent as I trust in Your mercy. As I do, please also guide me so that I may humble myself and express my sorrow in manifest ways toward those against whom I have sinned. May this humble act bring healing and unity in You. Jesus, I trust in You.
Lord Jesus, may the joy and truth of the Gospel transform my life that I may witness it to those around me. Grant that I may spread your truth and merciful love wherever I go.
Daily Reflections on Divine Mercy
Reflection 277: Mercy to Dispel Tension
Tension is often a part of life. Some deal with much tension, frustration and even extreme anger in their daily lives. At first, the anger of another can set you on guard and tempt you to fear. This is a normal reaction. The anger of another can also push you to react and to fight back with anger, spite and bitterness of your own. You may get defensive and even lash out. But the Mercy of God is able to bring peace to any situation. His Mercy is bestowed when you turn a blind eye to the anger you face from another and speak as sweetly to them as you would to Jesus. Leave the wrath of God to God. If He inspires you to bring forth His holy wrath, you will know what to say and how to say it and this will be an act of His Mercy. But don’t be surprised if God inspires you to act with extraordinary kindness in such a situation. This takes great resolve and a tremendous amount of patience. Do not allow yourself to become engaged by or tangled in the irrational wrath of another. Instead, let the peace of God’s Mercy so flood your soul that, through you, His grace dispels all vice (See Diary #1377).
Reflect upon any regular situations of tension and anger you deal with. Perhaps you are the cause or perhaps you are the target. Whatever the case may be, know that God’s peace can reign. Seek His peace, keep your eyes upon it and allow this firm focus to become a source of His abundant Mercy. He loves you and wants to free you from these burdens.
Lord, I invite You into the tension in my life. First, I surrender my own frustrations and anger to You. Please free me from these unruly passions and replace them with Your peace. Help me also, dear Lord, when I face the unjust wrath of another. Keep me calm and focused upon Your Heart. Help me to react as You will and to be an instrument of Your peace. Jesus, I trust in You.
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