Twenty-ninth Sunday in Ordinary Time
Lectionary: 146
Reading I
Isaiah 53:10-11
The LORD was pleased
to crush him in infirmity.
If he gives his life as an offering for sin,
he shall see his descendants in a long life,
and the will of the LORD shall be accomplished through him.
Because of his affliction
he shall see the light in fullness
of days;
through his suffering, my servant shall justify many,
and their guilt he shall bear.
Responsorial Psalm
Psalm 33:4-5, 18-19, 20, 22
R. (22) Lord, let your mercy be on us, as we place our trust in you.
Upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. Lord, let your mercy be on us, as we place our trust in you.
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.
Our soul waits for the LORD,
who is our help and our shield.
May your kindness, O LORD, be upon us
who have put our hope in you.
R. Lord, let your mercy be on us, as we place our trust in you.
Reading II
Hebrews 4:14-16
Brothers and sisters:
Since we have a great high priest who has passed through the heavens,
Jesus, the Son of God,
let us hold fast to our confession.
For we do not have a high priest
who is unable to sympathize with our weaknesses,
but one who has similarly been tested in every way,
yet without sin.
So let us confidently approach the throne of grace
to receive mercy and to find grace for timely help.
Alleluia
Mark 10:45
R. Alleluia, alleluia.
The Son of Man came to serve
and to give his life as a ransom for many.
R. Alleluia, alleluia.
Gospel
Mark 10:35-45 or 10:42-45
James and John, the sons of Zebedee, came to Jesus and said to him,
"Teacher, we want you to do for us whatever we ask of you."
He replied, "What do you wish me to do for you?"
They answered him, "Grant that in your glory
we may sit one at your right and the other at your left."
Jesus said to them, "You do not know what you are asking.
Can you drink the cup that I drink
or be baptized with the baptism with which I am baptized?"
They said to him, "We can."
Jesus said to them, "The cup that I drink, you will drink,
and with the baptism with which I am baptized, you will be baptized;
but to sit at my right or at my left is not mine to give
but is for those for whom it has been prepared."
When the ten heard this, they became indignant at James and John.
Jesus summoned them and said to them,
"You know that those who are recognized as rulers over the Gentiles
lord it over them,
and their great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all.
For the Son of Man did not come to be served
but to serve and to give his life as a ransom for many."
OR:
Jesus summoned the twelve and said to them,
"You know that those who are recognized as rulers over the Gentiles
lord it over them,
and their great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you will be your servant;
whoever wishes to be first among you will be the slave of all.
For the Son of Man did not come to be served
but to serve and to give his life as a ransom for many.”
Reflection 1
Catholic Daily Reflections
Jesus’ Gentle Truth
James and John, the sons of Zebedee, came to Jesus and said to him, “Teacher, we want you to do for us whatever we ask of you.” He replied, “What do you wish me to do for you?” They answered him, “Grant that in your glory we may sit one at your right and the other at your left.” Mark 10:35–37
What a bold statement from James and John. But notice the gentleness in Jesus’ response. The other apostles, however, were not as gentle. We read that when they heard about this request from James and John they “became indignant” about it. In response, Jesus explains to them all that “whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all.”
Our fallen human nature is regularly tempted to desire worldly greatness, prestige, honors, and admiration. We want others to think well of us and even to envy us. But this is a sin. Recall that this was one of the temptations that Jesus overcame in the desert. The devil tempted our Lord by promising Him earthly rule over all the nations. Jesus rejected this temptation and, by doing so, provides all the grace we need to do the same.
One thing this passage reveals is that our Lord is patient with us as we work through our sin. He was patient and gentle with James and John while they attempted to gain places of honor next to Him. He was patient with the indignation of the other apostles when they struggled with envy and jealousy. And Jesus will be patient with us as we work through the sins that most tempt us.
In addition to His patience, Jesus also provides us with the tools we need to overcome our own temptations. One tool Jesus provides us with is truth itself. Jesus’ truth, found in His many teachings and in the example He set, is often contrary to the wisdom of our age and the tendencies we experience within our fallen human nature. In fact, we can be certain that almost every tendency and desire we will experience in life will be disordered to a certain extent. This is because our human nature itself is disordered on account of original sin. The only way to reorder our desires and tendencies is to turn to the clear and profound truths our Lord has given us.
Regarding the desire for worldly honors and greatness, Jesus provides the truth spoken above: “whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all.” Do you desire to be a servant? And to go even further, do you desire to be the slave of all? Hopefully you do, but most likely you do not.
The reordering of our desires and tendencies begins by gently confronting them with the truth Jesus spoke. It is helpful to see Jesus speak these words to us with all gentleness and love, just as He did to the apostles. Facing the truth within our fallen human nature does not have to be difficult. We only make it difficult when we refuse to admit our disorders. In reality, conversion of our hearts and the reordering of our desires can be a gentle, peaceful, and even joyful process if we allow our Lord to speak to us in the way He spoke to the apostles. Of course, when we become obstinate, self-righteous, or remain in denial, our Lord will become more severe, and we will experience the pain of our sin. But when we face the truth with openness and with a willingness to let grace change us, we will convert more quickly and will experience the joy and freedom that the embrace of the truth bestows.
Reflect, today, upon the disordered desires of these apostles. Reflect, also, upon Jesus’ gentle correction of them. As you do, look into your own soul and seek to discover the disordered desires and tendencies that Jesus wants to reorder within you. Do not be afraid to face the gentle and freeing truths that our Lord wants to speak to you. Listen to Him, be open, and wisely accept what He says to you so that you will be free and will experience the joys that await.
Reflection 2
By Fr. Antoni CAROL i Hostench
(Sant Cugat del Vallès, Barcelona, Spain)
“Whoever wishes to be great among you will be your servant”
Today, once again, Jesus overturns our preconceived notions. Spurred by James and John, these words full of wisdom have reached us: "For the Son of Man did not come to be served but to serve and to give his life" (Mk 10:45).
How much we enjoy being well-served! Think, for example, of how pleasing it is when public services are efficient, punctual, and tidy, or how we complain when, after paying for a service, it doesn’t meet our expectations. Jesus teaches us by His example. Not only is He a servant of the Father’s will, which includes our Redemption, but He also pays the price! And the price of our ransom is His blood, through which we have received salvation from our sins. What a great paradox this is, one we will never fully comprehend! He, the great King, the Son of David, the one who was to come in the name of the Lord, “emptied himself, taking the form of a slave, coming in human likeness… becoming obedient to death, even death on a cross” (Phil 2:7-8).
How expressive are the depictions of Christ dressed as a King nailed to the cross! In Spain, we have many of these images, referred to as the “Holy Majesty.” As a form of catechesis, we contemplate how to serve is to reign and how the exercise of any authority must always be a service.
Jesus upends the world’s categories in such a way that He also redefines the meaning of human activity. The most important task is not the one that shines the brightest but the one we undertake with the most identification with Jesus, the servant, filled with love for God and others. If we truly believe that “no one has greater love than this, to lay down one's life for one's friends” (Jn 15:13), then we will also strive to offer a service of human quality and professional competence in our work, filled with a deep Christian sense of service. As Saint Teresa of Calcutta said, “The fruit of silence is prayer, the fruit of prayer is faith, the fruit of faith is love, the fruit of love is service, and the fruit of service is peace.”
Reflection 3
Shared from God's Word
All the Readings of today’s Liturgy provide us with three insights into the mission of every baptized Christian: a) Mission involves suffering: a missionary is moved by the suffering of his people and is ‘ready to drink the cup’ for the sake of his suffering people. Jesus was moved with compassion for the dejected people. b) Mission involves self-sacrifice: a missionary does not have his own selfish agenda. His agenda is to do the will of God. Jesus was sent by the Father to save the world. His food and drink were to do the will of God. c) Mission involves servanthood: a missionary considers himself a servant of all. Jesus proved it by washing the feet of his own disciples. Have I found my mission? Am I ready to suffer, sacrifice my selfish interests and become a servant for the sake of the mission of Jesus Christ?
Prayers
My freeing Lord, You speak all Truth clearly and gently. You desire to enter my life, reveal my sin, and help me to overcome it. Please give me the grace I need to always listen to You and to allow Your words to change my life. Please free me from every disordered desire and tendency in my life, dear Lord, so that I can experience the joy of true freedom. Jesus, I trust in You.
Lord Jesus, make me a servant of love for your kingdom, that I may seek to serve rather than be served. Inflame my heart with love that I may give generously and serve joyfully for your sake.
Daily Reflections on Divine Mercy
Reflection 293: Reduced to Nothingness
Do you see value in being reduced to nothingness in your own eyes? Perhaps not. The reason this language is difficult to accept is that humility is only fully understood by a special gift of God’s grace. Some ancient philosophers even hold up pride as a great virtue, discounting humility as weakness. Sadly, there are few souls that obtain the actual virtue of humility. Some may obtain a certain semblance of this virtue, but few actually become humble to a great degree. Again, humility can only be understood and embraced by a special grace of God. Naturally speaking, we are drawn to those things we deem to be beneficial to us. Therefore, the first step in growing in humility is to see it for what it is and to discover its true value. When we understand humility, we will desire it. And when we desire it, we will be drawn to it. And when drawn to it, we will more easily embrace it (See Diary #1436).
Do you understand humility? Do you understand the value of being reduced to nothingness in your own eyes? If not, ponder this idea for some time. Don’t give up on it thinking it is out of date, weak or misguided. You must become reduced to nothingness in your eyes if you are to discover grace in the Heart of Christ. Only by the discovery of your nothingness will you understand that God is everything and provides everything you need. You will find, in this discovery, that you begin to choose God over yourself and, thus, you become transformed into God’s grace rather than living by your own strength. God must possess you completely, live within you and live through you. In this way, your humble soul becomes Christ to the world.
Lord, make me humble. Help me to see my nothingness and to see Your greatness. I choose You, dear Lord, over myself and invite You to possess me completely, transforming me into Your grace. Jesus, I trust in You.
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