Saturday of the Twenty-ninth Week in Ordinary Time
Lectionary: 478
Reading 1
Ephesians 4:7-16
Brothers and sisters:
Grace was given to each of us
according to the measure of Christ’s gift.
Therefore, it says:
He ascended on high and took prisoners captive;
he gave gifts to men.
What does “he ascended” mean except that he also descended
into the lower regions of the earth?
The one who descended is also the one who ascended
far above all the heavens,
that he might fill all things.
And he gave some as Apostles, others as prophets,
others as evangelists, others as pastors and teachers,
to equip the holy ones for the work of ministry,
for building up the Body of Christ,
until we all attain to the unity of faith
and knowledge of the Son of God, to mature manhood
to the extent of the full stature of Christ,
so that we may no longer be infants,
tossed by waves and swept along by every wind of teaching
arising from human trickery,
from their cunning in the interests of deceitful scheming.
Rather, living the truth in love,
we should grow in every way into him who is the head, Christ,
from whom the whole Body,
joined and held together by every supporting ligament,
with the proper functioning of each part,
brings about the Body’s growth and builds itself up in love.
Responsorial Psalm
Psalm 122:1-2, 3-4AB, 4CD-5
R. (1) Let us go rejoicing to the house of the Lord.
I rejoiced because they said to me,
“We will go up to the house of the LORD.”
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.
Alleluia
Ezekiel 33:11
R. Alleluia, alleluia.
I take no pleasure in the death of the wicked man, says the Lord,
but rather in his conversion that he may live.
R. Alleluia, alleluia.
Gospel
Luke 13:1-9
Some people told Jesus about the Galileans
whose blood Pilate had mingled with the blood of their sacrifices.
He said to them in reply,
“Do you think that because these Galileans suffered in this way
they were greater sinners than all other Galileans?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!
Or those eighteen people who were killed
when the tower at Siloam fell on them–
do you think they were more guilty
than everyone else who lived in Jerusalem?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!”
And he told them this parable:
“There once was a person who had a fig tree planted in his orchard,
and when he came in search of fruit on it but found none,
he said to the gardener,
‘For three years now I have come in search of fruit on this fig tree
but have found none.
So cut it down.
Why should it exhaust the soil?’
He said to him in reply,
‘Sir, leave it for this year also,
and I shall cultivate the ground around it and fertilize it;
it may bear fruit in the future.
If not you can cut it down.’”
Reflection 1
Catholic Daily Reflections
Cultivating the Soil of Your Heart
“‘For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?’ He said to him in reply, ‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.’” Luke 13:7–9
How much good fruit is born from your life? This is an important question to answer honestly. One of the best ways to discern whether or not we are serving the will of God is to look at the fruit being born from our lives.
Good fruit is born in various ways and manifests itself in various forms. However, the fruit you must look for is twofold. First, it is the fruit found within your own soul resulting from a life of true prayer and union with God. Second, we must look for the fruit that is born of charity in our actions toward others.
When you look honestly at your own soul, what do you see? Often, you may see a sort of war within you in which your disordered passions and appetites fight against the Spirit of God. Good spiritual fruit will require interior purification. Through prayer, fasting, spiritual reading and the like, you must look for ways in which God’s Spirit takes control of your disordered human nature and reorders it in accord with His holy will. Though we are all sinners and will all fall at times, we must work diligently to overcome every action, desire and temptation that we can objectively discern to be contrary to the will of God. At times, your fallen human nature can so forcefully draw you into sin that it can confuse your intellect and lead you to rationalization of your sins. But if you want the fruit of God’s presence in your life, then you must continually choose to make your interior life a fruitful garden in which the virtues of God grow and are nourished in abundance. So, again, what do you honestly see as you look into your own soul?
As God nourishes the virtues within us, and our disordered passions and appetites fall under the control of the Spirit of God, then we will also discover a need to allow the interior fruits of God’s love to flow forth from our lives into the lives of others. We will begin to desire selfless and sacrificial living. We will begin to desire to put others first. We will consider others’ lives as precious and filled with dignity. And we will overcome judgment, harshness, anger, and the like. We will find ourselves desiring the good of others and will supernaturally be drawn to do many small acts of kindness toward all. But it all starts with one’s interior life which our Lord desires to cultivate and fertilize with His grace so that the interior fruits of His love will grow within and ultimately become very manifest in one’s daily exterior actions toward all.
Reflect, today, upon your soul being like this fig tree that has not been bearing fruit. See our Lord coming to you and asking you to allow Him to cultivate the ground and fertilize it. Know that this requires change on your part. If you are to bear good fruit, then you need this intervention by our Lord. Work with Him, be diligent, and do all you can to begin to bear an abundance of good fruit so that you are not among those who are ultimately cut down by God’s justice.
Reflection 2
One Bread, One Body
CHILDREN NO MORE
“Be children no longer.” —Ephesians 4:14
We Christians are called to be child-like, not childish (1 Cor 14:20). Being childish means being “tossed here and there, carried about by every wind of doctrine that originates in human trickery and skill in proposing error” (Eph 4:14). It means being manipulated and enslaved.
The way to freedom from childishness is to profess the truth in love (Eph 4:15). The truth will set us free (Jn 8:32) and help us “grow to the full maturity of Christ the Head” (Eph 4:15).
We grow up and grow out of childishness by obeying apostles, prophets, evangelists, and pastor-teachers who will equip us for the work of service to build up the Body of Christ (Eph 4:11-12). Thus, the truth that sets us free from childishness is not just general spiritual information; it is the truth that prepares us for full-time service to Christ and His Body. This is the call of all baptized people.
Furthermore, the truth that frees and equips us for service is based on the Bible, as handed on to us by the Catholic Church. “All Scripture is inspired of God and is useful for teaching — for reproof, correction, and training in holiness so that the man of God may be fully competent and equipped for every good work” (2 Tm 3:16-17).
Therefore, study and know God’s Word in the Scriptures to prepare for God’s service, or else live the enslaved, confused life of a child. Grow up or be manipulated. It’s the Bible and God’s service, or confusion and darkness. “Let us, then, be children no longer” (Eph 4:14).
Prayer: Father, may I give You reason to rejoice in my growth. May I be “fully mature and lacking in nothing” (Jas 1:4).
Promise: “Through [Jesus] the whole body grows, and with the proper functioning of the members joined firmly together by each supporting ligament, builds itself up in love.” —Eph 4:16
Praise: The Walker family raised several sons who became priests and several daughters who became religious sisters.
Reflection 3
By Fr. Martin Hogan
Many of the parables of Jesus leave us thinking and reflecting; they encourage us to tease out what they might mean. In this morning’s parable we have a fig tree in a vineyard that seems as good as dead. It has failed to bear fruit for three successive years. The reaction of the owner of the vineyard seems quite reasonable; have the fig tree cut down because it is only taking up space that could be used for vines. However, the owner’s worker had a different perspective. He looked at the apparently useless fig tree and he saw the possibility that it could still bear fruit. He had a more generous vision of the fig tree, a more hopeful vision. He felt all was not lost; there was still time for the fig tree to come good. The parable may be saying that this is the way the Lord looks upon us. When the Lord looks on us he sees not just what we have failed to do in the past but what we are capable of doing in the future. He looks on us with generous and hopeful eyes. That is the way we are to look at each other and, indeed, at every situation in life. Like the worker in the vineyard, we need to be patient, to be prepared to wait, and to be able to see beneath the unpromising surface to the faint signs of new life that may be there.
Prayers
My labouring Lord, You never cease to work diligently to cultivate the soil of my soul so that the seeds of Your mercy will grow and produce the good fruit You desire to come forth from my life. Please give me the grace I need to be faithful to a daily life of prayer, a practice of penance and a search for Your holy Word. Transform me, dear Lord, and bring forth the good fruit of Your holy Kingdom in my life. Jesus, I trust in You.
Lord Jesus, increase my hunger for you that I may grow in righteousness and holiness. May I not squander the grace of the present moment to say "yes" to you and to your will and plan for my life.
Daily Reflections on Divine Mercy
Reflection 299: The Weariness of Human Wisdom
The words of truth, spoken from the Heart of our Lord, bring joy to our lives and rejuvenate our spirits. When you hear these words of truth, take them in and act on them, you are set free from the burden of error and may experience a certain lightness of spirit and refreshment. However, the opposite is true also. When you listen to an error, take it in and believe it, the fruit of this error is one of sadness and burden. The truth sets you free and an error weighs you down. This is good to be attentive to when you offer advice to another. If your words appear to lift them up and strengthen them, then you have an indication that you are speaking from the Heart of Christ. The same is true when you take the counsel of another. If their words immediately connect with you, filling you with a sense of inspiration and clarity, then listen and receive this word because they are most likely speaking the words our Lord has inspired them to speak to you (See Diary #1461).
Reflect today upon the conversations you have had this past week. How did you feel afterwards? Did you feel inspired and renewed? Or did you feel dry and down. And how have your words affected others over this past week? Did you notice a healthy difference in them and a lightening of their spirits? Do a practical and concrete examination of your conversations and recommit yourself to listening to and speaking that which comes from the merciful Heart of Jesus.
Lord, I desire to be an instrument of Your Mercy in every way. I pray, today, that I may especially do so through the words I offer to others. May my words be Your Word, dear Lord. And may I seek refreshment from Your Heart as I open myself to Your Word spoken through others. I love You, dear Lord, help me to love You more and to be an instrument of that love to all with whom I converse. Jesus, I trust in You.
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