Thursday, July 18, 2024

19-JUL-'24. Fri of the 15th Wk in OT


Friday of the Fifteenth Week in Ordinary Time

Lectionary: 393


Reading 1

Isaiah 38:1-6, 21-22, 7-8

When Hezekiah was mortally ill,

the prophet Isaiah, son of Amoz, came and said to him:

"Thus says the LORD: Put your house in order,

for you are about to die; you shall not recover."

Then Hezekiah turned his face to the wall and prayed to the LORD:


"O LORD, remember how faithfully and wholeheartedly

I conducted myself in your presence,

doing what was pleasing to you!"

And Hezekiah wept bitterly.


Then the word of the LORD came to Isaiah: "Go, tell Hezekiah:

Thus says the LORD, the God of your father David:

I have heard your prayer and seen your tears.

I will heal you: in three days you shall go up to the LORD's temple;

I will add fifteen years to your life.

I will rescue you and this city from the hand of the king of Assyria;

I will be a shield to this city."


Isaiah then ordered a poultice of figs to be taken

and applied to the boil, that he might recover.

Then Hezekiah asked,

"What is the sign that I shall go up to the temple of the LORD?"


Isaiah answered:

"This will be the sign for you from the LORD

that he will do what he has promised:

See, I will make the shadow cast by the sun

on the stairway to the terrace of Ahaz

go back the ten steps it has advanced."

So the sun came back the ten steps it had advanced.


Responsorial Psalm

Isaiah 38:10, 11, 12abcd, 16

R. (see 17b) You saved my life, O Lord; I shall not die.


Once I said,

"In the noontime of life I must depart!

To the gates of the nether world I shall be consigned

for the rest of my years."

R. You saved my life, O Lord; I shall not die.


I said, "I shall see the LORD no more

in the land of the living.

No longer shall I behold my fellow men

among those who dwell in the world."

R. You saved my life, O Lord; I shall not die.


My dwelling, like a shepherd's tent,

is struck down and borne away from me;

You have folded up my life, like a weaver

who severs the last thread.

R. You saved my life, O Lord; I shall not die.


Those live whom the LORD protects;

yours is the life of my spirit.

You have given me health and life.

R. You saved my life, O Lord; I shall not die.


Alleluia

John 10:27

R. Alleluia, alleluia.

My sheep hear my voice, says the Lord;

I know them, and they follow me.

R. Alleluia, alleluia.


Gospel

Matthew 12:1-8

Jesus was going through a field of grain on the sabbath.

His disciples were hungry

and began to pick the heads of grain and eat them.

When the Pharisees saw this, they said to him,

"See, your disciples are doing what is unlawful to do on the sabbath."

He said to the them, "Have you not read what David did

when he and his companions were hungry,

how he went into the house of God and ate the bread of offering,

which neither he nor his companions

but only the priests could lawfully eat?

Or have you not read in the law that on the sabbath

the priests serving in the temple violate the sabbath

and are innocent?

I say to you, something greater than the temple is here.

If you knew what this meant, I desire mercy, not sacrifice,

you would not have condemned these innocent men.

For the Son of Man is Lord of the sabbath.”


Reflection 1

Catholic Daily Reflections 


Freedom From Condemnation


Jesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.” Matthew 12:1–2


When Moses gave the Ten Commandments to the people, there was a prohibition against working on the Sabbath. The Third Commandment said, in part, that “you shall not do any work” on the Sabbath (Exodus 20:10). By the time of Jesus, the Pharisees had added much commentary to this law and expanded it to include as many as 39 different forms of work that they believed was forbidden. Included in their list were the practices of harvesting and milling of grain. For that reason, when the Pharisees saw that the disciples were picking heads of grain and rubbing the grain off the husks so that they could eat it, the Pharisees condemned them for violating what they interpreted to be an offense against the Third Commandment.


The first thing we can note from this passage is that the disciples were hungry. They were exceptionally devoted to Jesus and had been traveling with Him from town to town so that He could preach the Gospel. They had given up occupation, home, family and income so as to be singly devoted to Jesus and His mission. And as a result of this, they were living in poverty and relying upon the generosity of others. It is in this context that they chose to eat the most humble of foods: grain that they picked as they walked. They didn’t complain that there wasn’t a hot meal waiting for them at their destination. They were accepting of the many long journeys by foot that they made. They were okay with the fact that they did not get to sleep in their own bed every night. But they did have the basic human need for food, so they picked this grain as they walked to fulfill this basic need of hunger.


Though there are many lessons we can learn from this passage, one clear lesson is that of the temptation to judge and condemn others. When we fall into the trap of judging others, there are a few things that are common. First, judging and condemning often is based on perceived wrongs that are inflated and exaggerated. The Pharisees clearly inflated and exaggerated this “sin” of the disciples. In our lives, judgmentalness almost always makes the perceived sin of another far more serious than it is, if it is sin at all.


Another common temptation that flows from a judgmental and condemning heart is the failure to even understand the condemned party. In this case above, the Pharisees did not even inquire into the reason the disciples were picking and eating grain. They didn’t ask if they had been without food for some time or how long they had been traveling. It didn’t matter to them that they were hungry, and most likely, very hungry. So also with us, it is common that when we judge and condemn another, we arrive at our verdict without even seeking to understand the situation.


Lastly, it needs to be said that judging others is not our right. Doing so is usually reckless and caused by our own self-centeredness. God did not give the Pharisees the authority to expand the Third Commandment into 39 forbidden practices, nor did He give them the authority to apply those interpretations to the perceived actions of the disciples. And God does not give us the authority to judge others either. If another is clearly caught in a cycle of objectively grave sin, we must do all we can to help draw them out of that sin. But even in that case, we have no right to judge or condemn.


Reflect, today, upon any tendency you have toward being judgmental and condemning of others. If you see this tendency within yourself, spend time thinking about the Pharisees. Their self-righteousness was ugly and damaging. The negative example they set should inspire us to turn away from such acts of condemnation and to reject those temptations the moment they come.


Reflection 2

One Bread, One Body 


ORDER IN HIS COURT


“Thus says the Lord: Put your house in order, for you are about to die.” —Isaiah 38:1


We all are about to die. Some will die soon and others very soon. Even if you don’t die for fifteen (Is 38:5) or fifty years, life is short and death is soon. Death is always at the door. Thomas รก Kempis said: “Every action of yours, every thought, should be those of one who expects to die before the day is out” (quoted in the Catechism of the Catholic Church, 1014). Therefore, it is time to put our houses in order.


Our houses and lives are not in order until we have given them totally to the Lord, until they are built on hearing and doing His Word (Mt 7:24). Moreover, we are in disorder until we have repented of the disorders of sin and unforgiveness. Also, only by obeying the Lord can we become holy in every aspect of our conduct (1 Pt 1:15) and thereby put our houses in order. Finally, by finishing the work the Lord has given us to do, our lives are brought to order (see Jn 17:4). “Make sure that everything is done properly and in order” (1 Cor 14:40). The Lord is pleased “to see good order” among us (Col 2:5).


Death is soon. Order in the court of the all-holy God!


Prayer:  Father, give me Your shalom, Your harmonious order in my life.


Promise:  “It is mercy I desire.” —Mt 12:7


Praise:  “My heart is steadfast, O God; my heart is steadfast; I will sing and chant praise” (Ps 57:8).


Reflection 3

The Servants of the Word 


I Desire Mercy and Not Sacrifice


What does the commandment "keep holy the Sabbath" require of us? Or better yet, what is the primary intention behind this command? The religious leaders confronted Jesus on this issue. The "Sabbath rest" was meant to be a time to remember and celebrate God's goodness and the goodness of his work, both in creation and redemption. It was a day set apart for the praise of God, his work of creation, and his saving actions on our behalf. It was intended to bring everyday work to a halt and to provide needed rest and refreshment.


Mercy and not sacrifice

Jesus' disciples are scolded by the scribes and Pharisees, not for plucking and eating corn from the fields, but for doing so on the Sabbath. In defending his disciples, Jesus argues from the Scriptures that human need has precedence over ritual custom. In their hunger, David and his men ate of the holy bread offered in the Temple. Jesus also quoted of the Sabbath work involved in worship in the Temple. This kind of work was usually double the work of worship on weekdays. Jesus then quotes from the prophet Hosea (6:6): I desire mercy, and not sacrifice. While the claims of ritual sacrifice are important to God, mercy and kindness in response to human need are even more important. Do you honor the Lord in the way you treat your neighbor and celebrate the Lord's Day?


Prayers 

My divine Judge of All, You and You alone know the heart, and You and You alone are capable of acting as Judge. Please exercise Your authority in my life so that I can perceive my own sin. As You do, please also free me from the tendency to judge and condemn. Fill me, instead, with a heart full of mercy and truth toward all. Jesus, I trust in You.


Lord, make us to walk in your way: Where there is love and wisdom, there is neither fear nor ignorance; where there is patience and humility, there is neither anger nor annoyance; where there is poverty and joy, there is neither greed nor avarice; where there is peace and contemplation, there is neither care nor restlessness; where there is the fear of God to guard the dwelling, there no enemy can enter; where there is mercy and prudence, there is neither excess nor harshness; this we know through your Son, Jesus Christ our Lord. (Prayer of Francis of Assisi, 1182-1226)


Daily Reflections on Divine Mercy 


Reflection 200: The Unity of Love and Suffering

Are love and suffering opposed?  In other words, if you feel much suffering can you also have great love?  One question to consider is this: What is the source of your suffering?  Is it your sin?  Is it compassion for another?  Is it a physical or psychological wound?  The truth is that every suffering is able to be united with love in your heart.  This is true even of the suffering you endure as a result of your sin.  Sin is clearly not from God, but when you experience interior suffering as a result of your sin, it’s a sign that your conscience is at work and that is good.  The goal is to take every form of suffering you endure, be it from sin or any other source, and let it become an impetus for mercy.  First, you must allow the Mercy of God to soothe the pain you feel, and then you must let that love coming from the Lord’s Mercy transform your suffering into your own mercy.  Suffering and Mercy must meet within your heart and from there, extend out to others (See Diary #1050).


What do you see in your heart?  Specifically identify any suffering you endure.  No matter what the cause, look at it and experience it.  As you do this, allow the grace flowing from the Heart of Christ to enter in.  And as you allow it to enter in, let Him transform your hurt into a heart full of mercy and compassion for all, starting with yourself.  The Mercy of God is abundant and can overshadow everything we experience in life, even our pain.  Let your pain meet Divine Mercy in your heart and you will be forever changed.


Lord, I invite You into my heart.  Come and dwell there and transform everything within me through an abundant outpouring of Your Divine Mercy.  May I love You, dear Lord, above all things and allow Your presence in my life to change me for Your glory.  Jesus, I trust in You.


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