Feast of Saint Thomas, Apostle
Lectionary: 593
Reading 1
Ephesians 2:19-22
Brothers and sisters:
You are no longer strangers and sojourners,
but you are fellow citizens with the holy ones
and members of the household of God,
built upon the foundation of the Apostles and prophets,
with Christ Jesus himself as the capstone.
Through him the whole structure is held together
and grows into a temple sacred in the Lord;
in him you also are being built together
into a dwelling place of God in the Spirit.
Responsorial Psalm
Psalm 117:1BC, 2
R. (Mark 16:15) Go out to all the world and tell the Good News.
Praise the LORD, all you nations;
glorify him, all you peoples!
R. Go out to all the world and tell the Good News.
For steadfast is his kindness for us,
and the fidelity of the LORD endures forever.
R. Go out to all the world and tell the Good News.
Alleluia
John 20:29
R. Alleluia, alleluia.
You believe in me, Thomas, because you have seen me, says the Lord;
blessed are those who have not seen, but still believe!
R. Alleluia, alleluia.
Gospel
John 20:24-29
Thomas, called Didymus, one of the Twelve,
was not with them when Jesus came.
So the other disciples said to him, “We have seen the Lord.”
But Thomas said to them,
“Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe.”
Now a week later his disciples were again inside
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
Jesus said to him, “Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.”
Reflection 1
Catholic Daily Reflections
Rejoicing in the Blessings Given to Others
“Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” John 20:27–29
Thomas the Apostle, in many ways, represents each and every one of us in this exchange with Jesus. We’d like to believe that we always believe and are not unbelieving. But it’s important to admit the humble truth that we may not believe as deeply as we should. And it’s important to reflect upon our own reaction to the blessings that others receive that we do not.
Recall that Thomas was not among the other Apostles when Jesus first appeared to them. Therefore, when Thomas returned and heard that Jesus had appeared and that he missed His appearance, he clearly felt bad. Unfortunately, the sorrow Thomas felt at not being present when the Lord appeared to the others left him with a certain bitterness rather than joy. This is the sin of envy. Envy is a certain sorrow over the blessings others receive that we do not. Ideally, Thomas would have rejoiced at the blessing that the other Apostles received by encountering the risen Lord. But, instead, his sorrow at missing this even left him sad. He said, “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe.”
Why was Thomas absent from this encounter with our Lord? Perhaps it was by divine providence, in that God wanted Thomas to set an example for us. If so, then one example Thomas set was that we must humbly rejoice in the blessings others receive when we are not also the recipient. Of course, if Thomas were there, then it would have been easier for him to share in the joy. But, in many ways, Thomas’ absence provided him an even greater opportunity. An opportunity that he failed to embrace.
When you see others receive blessings from God, how do you respond? Many people respond by immediately looking at themselves, wishing they were blessed in the same way. They struggle with envy. They think, “I wish I had received that blessing.” This form of envy is not always easy to see. For that reason, Thomas is given to us as a witness of what not to do in this situation.
Of course, Thomas is not a horrible person, which is why Jesus does later appear to him. That time, Thomas spoke words that are traditionally spoken as a devotion by the faithful at Mass when the Consecration occurs. He said, “My Lord and my God!” Jesus then gently rebukes Thomas by saying, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” But this gentle rebuke was an act of love, in that Jesus wanted Thomas to ponder the reason for his unbelief. Jesus clearly wanted Thomas to examine the unbelief caused by envy, which appears to have led to an intentional lack of faith.
Reflect, today, upon this holy Apostle. Today, Saint Thomas the Apostle is among the great saints in the Kingdom of Heaven. God used him to teach us these important lessons about envy, humility and faith. Let his weakness, from which he fully recovered, help you examine your own struggle with envy over the blessings that others receive that you do not. Learn to rejoice always in the ways that God is at work in our world and learn to grow in humility, so that when others are blessed in ways that you are not, you react as Saint Thomas ultimately did: “My Lord and my God!”
Reflection 2
One Bread, One Body
LIKE A ROCK
“You form a building which rises on the foundation of the apostles and prophets, with Christ Jesus Himself as the Capstone.” —Ephesians 2:20
The Lord specializes in making shaky, unstable, and doubting people into “living stones” (1 Pt 2:5) with rock-like faith, transforming them into pillars of the Church. For instance, Jesus came to doubting Thomas, and before long St. Thomas was crying out: “My Lord and my God!” (Jn 20:28) Jesus took Simon and changed his name to Peter, meaning “Rock” (see Jn 1:42). Peter wasn’t true to his name at first, but, after being confirmed by the Spirit at Pentecost, St. Peter’s faith never failed, and he was able to strengthen his brothers (Lk 22:32).
Jesus met Nathanael, whose prejudice indicated his instability (see Jn 1:46). Before long, Nathanael was professing his faith in Jesus as “the Son of God” and “the King of Israel” (Jn 1:49). When he fled from Calvary (Mk 14:50), St. Nathanael also faltered in his faith but was finally confirmed by the Holy Spirit at Pentecost. Sts. Thomas, Peter, and Nathanael, with nine other previously shaky people, became the foundation stones of the Church (Eph 2:20; Rv 21:14; cf Acts 1:26).
Are you shaky in your faith? (see Jn 6:61) Are you able to be manipulated by pressures? Would you be martyred for love of Jesus or give in to fear and selfishness? Ask the Father and Jesus to renew you in your Confirmation by the Holy Spirit.
Prayer: Father, may I have the strength to be martyred for love of You.
Promise: “You became a believer because you saw Me. Blest are they who have not seen and have believed.” —Jn 20:29
Praise: St. Thomas spread the Good News to India, where he was martyred.
Reflection 3
Touching the Body of the Lord
Many years ago, on the occasion of the Feast of St Thomas the Apostle, Pope Francis spoke about the significance of placing our hands in the wounds of Jesus. He mentioned that the disciples had different reactions when Jesus appeared after the Resurrection. While some were joyful, others were hesitant. However, the Lord appeared to Thomas eight days later as he insisted on seeing and touching the wounds on Jesus's body to believe in him.
“He was stubborn! But the Lord wanted such a stubborn man in order to explain something greater. Starting with his disbelief, the Lord led him to profess not only his belief in the Resurrection but, above all, his belief in the divinity of the Lord.
Pope Francis further explains that “We cannot see the wounds of Jesus as Thomas saw them. However, we find them in doing works of mercy to the physical needs, to the flesh of our injured brethren, for they are hungry, thirsty, naked, humiliated, slaves, in prison and in hospital. These are the wounds of Jesus in our day”.
The Gospel recounts Jesus appearing to his disciples eight days after the Easter. This is a reference to the disciples gathering on the Lord's Day for the 'Breaking of the Bread'. Jesus greets them with "Peace be with you," which is also the words spoken by the priest at the start of the Eucharistic celebration on the Lord's Day. Despite the disciples' fears causing them to close the doors, Jesus is among them as they gather on the Lord's Day.
On the Lord's Day, when we present ourselves with all our weaknesses, the Lord does not rebuke us. Instead, he greets us with peace. "I give you peace."
His next words to Thomas are indeed an invitation to everyone gathered on the Lord’s Day. He says, "Look at my wounds and touch my hands; reach out and touch my side." As we go to the Mass, Jesus invites us to do the same: It is by recognising the wounds in the sufferings and pains of people around us that we proclaim, "My Lord and my God."
Prayers
My most generous Lord, You pour forth Your blessings upon others, day and night. As I see those blessings, help me to overcome all temptations toward envy so that I may rejoice in Your grace given to all. You are my Lord and my God, and I thank You for every way that You bless my life and the lives of those around me. Fill me with a deeper gratitude, dear Lord, for every grace and blessing I see every day, especially those graces not given directly to me. Jesus, I trust in You.
Lord Jesus Christ, through your victory over sin and death you have overcome all the powers of darkness. Help me to draw near to you and to trust in your life-giving word. Fill me with your Holy Spirit and strengthen my faith in your promises and my hope in the power of your resurrection.
Daily Reflections on Divine Mercy
Reflection 184: The Mercy of the Ministry of Priests
No, priests are not perfect. They sin day in and day out. They are in constant need of repentance and conversion in their daily lives just like all the rest of humanity. But they are priests. And because of their sacred ordination, the Lord speaks through them in a clear yet mysterious way. Some speak with the authority of Christ only when speaking the words of Consecration at Mass or the words of Absolution in the Sacrament of Reconciliation. Others embrace the charism of their ordination and are used by God in a multitude of other ways, through their preaching, their holy living, and their words of counsel offered to their flock. Seek out these holy priests. Listen to them and allow the Lord to guide you through them. For in listening to the voice of God, spoken through them, you will be blessed with an abundance of Mercy (See Diary #968).
Ponder today, with all charity, the priests that God has placed in your life. It may be your own parish priest, or a priest speaking through the written word, or a priest speaking through some other form of modern communication. God will point you to His holy priests and will speak to you directly through them. Listen to them, for in hearing their words you will be hearing the words of the Mercy of God.
Lord, I thank You for establishing the sacred priesthood as a sign of Your continued sacramental presence in the world. I pray for all priests, especially those You have entrusted with my pastoral care. May I always be open to You, speaking through them, in their sacred ministry. And may I respond with abandon and generosity at the sound of Your voice spoken from their lips. Give me humility, dear Lord, that I may always hear Your voice spoken through priests. Jesus, I trust in You.
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