Wednesday, July 31, 2024

01-AUG-'24, Memorial of Saint Alphonsus Liguori


Memorial of Saint Alphonsus Liguori, Bishop and Doctor of the Church

Lectionary: 404


Reading 1

Jeremiah 18:1-6

This word came to Jeremiah from the LORD:

Rise up, be off to the potter’s house;

there I will give you my message.

I went down to the potter’s house and there he was, 

working at the wheel.

Whenever the object of clay which he was making

turned out badly in his hand, 

he tried again,

making of the clay another object of whatever sort he pleased.

Then the word of the LORD came to me:

Can I not do to you, house of Israel,

as this potter has done? says the LORD.

Indeed, like clay in the hand of the potter,

so are you in my hand, house of Israel.


Responsorial Psalm

Psalm 146:1B-2, 3-4, 5-6AB

R. (5a)  Blessed is he whose help is the God of Jacob.

or:

R. Alleluia.


Praise the LORD, O my soul;

I will praise the LORD all my life;

I will sing praise to my God while I live.

R.  Blessed is he whose help is the God of Jacob.

or:

R. Alleluia.


Put not your trust in princes,

in the sons of men, in whom there is no salvation.

When his spirit departs he returns to his earth;

on that day his plans perish.

R. Blessed is he whose help is the God of Jacob.

or:

R. Alleluia.


Blessed he whose help is the God of Jacob,

whose hope is in the LORD, his God.

Who made heaven and earth,

the sea and all that is in them.

R. Blessed is he whose help is the God of Jacob.

or:

R. Alleluia.


Alleluia

Acts 16:14

R. Alleluia, alleluia.

Open our heart, O Lord,

to listen to the words of your Son.

R. Alleluia, alleluia.


Gospel

Matthew 13:47-53

Jesus said to the disciples:

“The Kingdom of heaven is like a net thrown into the sea,

which collects fish of every kind.

When it is full they haul it ashore

and sit down to put what is good into buckets.

What is bad they throw away.

Thus it will be at the end of the age.

The angels will go out and separate the wicked from the righteous

and throw them into the fiery furnace,

where there will be wailing and grinding of teeth.”


“Do you understand all these things?”

They answered, “Yes.”

And he replied,

“Then every scribe who has been instructed in the Kingdom of heaven

is like the head of a household who brings from his storeroom

both the new and the old.”

When Jesus finished these parables, he went away from there.


Reflection 1

Catholic Daily Reflections 


Understanding the Voice of God


“Do you understand all these things?” They answered, “Yes.” And he replied, “Then every scribe who has been instructed in the Kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old.” Matthew 13:51–52


At times, Jesus’ words are difficult to understand. How well do you understand what He teaches you? He often teaches in figures of speech, as well as with parables. The passage quoted above concludes a section in which He speaks three subsequent parables. The third of these parables, the parable about the fishnet, is contained in the beginning of today’s Gospel passage. But just prior to that parable are the parables about the pearl of great price and the treasure buried in a field. Upon the conclusion of these three parables, Jesus asked His disciples, “Do you understand all these things?” After they affirmed that they did understand, Jesus gave an overview of the mission to which they had been entrusted. These soon-to-be bishops would become the new scribes who were instructed in the Kingdom of Heaven. Their mission would be to bring forth both the “new and the old.”


Many Church Fathers identify the “new and the old” as a reference to the Old Testament and the New Testament. Thus, the Twelve are being entrusted with the mission of being the scribes of the full revelation contained in what will become the full Bible as we have it today. Other commentators suggest that the “old” refers to the old life of sin and the “new” refers to the new life of grace. It will be the mission of the Twelve to instruct people in the full Gospel message, so as to draw them from their old life of sin to the new life of grace.


Though Jesus’ words can be difficult to understand from the perspective of a biblical scholar, the first of His words quoted above are very straightforward. “Do you understand all these things?” As we ponder that question in particular, try to hear our Lord asking that question of you. Though many scholars and saints of old have offered much clarity on what Jesus’ teachings actually mean, the question that Jesus posed to the Twelve must be answered in a more personal way for each of us. As you hear Jesus ask you if you understand these things, the answer you give is not primarily based upon whether or not you have sufficiently studied the text of His teaching and can rationally explain it as a scholar. Instead, the answer He is seeking is whether or not you can respond from faith. He wants you to say, “Yes, I hear You speaking to me, Lord. Yes, my heart is convicted by the words You have spoken. Yes, I understand what I must do. Yes, Lord, I believe.” The Word of God is alive and can only be “understood” properly when we allow our Living Lord to speak to us, personally, as we listen to His holy Word.


Reflect, today, upon this question that Jesus posed to the Twelve. As you do, hear Him asking you this question. How fully do you understand what God is saying to you, right now at this moment in your life? As you read the Scriptures, do you sense God revealing Himself to you? Do you understand what He wants of you? If hearing the voice of God is a challenge at times, then spend more time prayerfully pondering His holy Word so that His Living Voice will more clearly resonate within your soul.


Reflection 2

One Bread, One Body 


POUNDING THE CLAY


“Indeed, like clay in the hand of the potter, so are you in My hand.” —Jeremiah 18:6


God the Father is the Potter and we are the clay. Many people consider this a beautiful, even consoling, image. This may be true, but this perception may indicate an incomplete understanding of this Biblical image. When Isaiah brings up the image of God the Potter, he adds: “Be not so very angry, Lord, keep not our guilt forever in mind” (see Is 64:8). When Jeremiah uses the same image, he adds the following words of God: “Sometimes I threaten to uproot and tear down and destroy a nation or a kingdom” (Jer 18:7). God, the Father-Potter, appears to be a very forceful and even violent Potter, pounding the clay.


God doesn’t pound, press, compress, pull, and cut the clay because He is rough, but because we are rough. Because of our sins, we need a lot of work. Also, God pounds the clay because His pottery-making is a matter of eternal life and eternal death. For example, it is an act of love to violently push someone out of the way of an oncoming car. So too it is a great act of love for the Potter to make extreme modifications to the clay, if necessary for salvation. It is a fearful and wonderful thing to fall into the hands of the Father-Potter (see Heb 10:31).


Prayer:  Father-Potter, do with me what You must in order to do through me what You will.


Promise:  “They hauled it ashore and sat down to put what was worthwhile into containers. What was useless they threw away. That is how it will be at the end of the world.” —Mt 13:48-49


Praise:  St. Alphonsus was the founder of the Redemptorist Order of Priests. He stressed simplicity and kindness in our lives.


Reflection 3

Shared from God's Word


Jesus’ parable discourse in the Gospel of Matthew ends with today’s Gospel Reading. The characteristic of the Kingdom of God that is embedded in the parable of the net is that anyone who is not worthy will be thrown away. Thus, entry into the Kingdom of God requires our participation and involvement. In the First Reading through the prophecy at the potter’s house, the Lord conveys to the people of Israel through Jeremiah that the Lord will do whatever He wills, and that Israel has to surrender to the Lord.


Prayers

My revealing Lord, You speak to me day and night, continuously revealing Your love and mercy to me. May I learn to become more attentive to Your voice speaking within the depths of my soul. As I hear You speak, please give me the gift of understanding to know Your will and to embrace it with all my heart. Jesus, I trust in You.


Lord Jesus, may your word take deep root in my heart and transform my way of thinking, discerning, and acting. May your Spirit open my ears to hear and understand the word of God in the Scriptures that I may revere and treasure both the Old and the New Testaments which God has prepared for all who desire to enter his kingdom of righteousness, peace, and joy. Help me to be a diligent student and faithful disciple of your word.


Daily Reflections on Divine Mercy


Reflection 213: The Spiritual Gift of Understanding

Do you understand the mysteries of God?  Imagine that you were a theologian who studied the faith of our Church for many years.  Would knowledge of all the theological disciplines of our Church necessarily produce in you an authentic understanding of these mysteries that were studied?  No, it wouldn’t necessarily produce understanding.  In fact, it is entirely possible that while knowing all about God and all that has been revealed through the ages, you still might lack an authentic understanding of God and the profound mysteries of our faith.  Understanding ultimately comes as a gift from God.  It’s an infused gift which illumines and enlightens and is obtainable only by a direct and personal revelation from God.  Yes, study of the faith and attentiveness to clear articulation of this same faith disposes one to understand, but the inspired gift of Understanding is still required to penetrate and grasp all mysteries of our faith.  Understanding is a true gift of God’s Mercy (See Diary #1107).

Reflect upon your own understanding of the infinite Mercy of God.  How fully do you comprehend this Mercy?  Reflect upon all that God has revealed to us throughout history.  He has spoken definitively through Scripture and has also spoken definitively through His Church in numerous ways.  Reflect upon how fully you grasp all the articles of our faith that have been revealed through the ages.  God has spoken in a clear and public way.  Now He desires to speak those same truths to you in the depths of your soul.  If you are willing to listen, your understanding will open the floodgates of the Mercy of God.

Lord, there are so many truths that I do not fully grasp.  Your life and Your workings are glorious and mysterious all at once.  Give me the grace of Understanding so that I may penetrate the depths of Your Truth and Your Mercy.  I open myself to You, dear Lord.  Jesus, I trust in You.

Tuesday, July 30, 2024

31-JUL-'24, Memorial of Saint Ignatius of Loyola, Priest


Memorial of Saint Ignatius of Loyola, Priest

Lectionary: 403


Reading 1

Jeremiah 15:10, 16-21

Woe to me, mother, that you gave me birth!

a man of strife and contention to all the land!

I neither borrow nor lend,

yet all curse me.

When I found your words, I devoured them;

they became my joy and the happiness of my heart,

Because I bore your name,

O LORD, God of hosts.

I did not sit celebrating

in the circle of merrymakers;

Under the weight of your hand I sat alone

because you filled me with indignation.

Why is my pain continuous,

my wound incurable, refusing to be healed?

You have indeed become for me a treacherous brook,

whose waters do not abide!

Thus the LORD answered me:

If you repent, so that I restore you,

in my presence you shall stand;

If you bring forth the precious without the vile,

you shall be my mouthpiece.

Then it shall be they who turn to you,

and you shall not turn to them;

And I will make you toward this people

a solid wall of brass.

Though they fight against you,

they shall not prevail,

For I am with you,

to deliver and rescue you, says the LORD.

I will free you from the hand of the wicked,

and rescue you from the grasp of the violent.


Responsorial Psalm

Psalm 59:2-3, 4, 10-11, 17, 18

R. (17d) God is my refuge on the day of distress.


Rescue me from my enemies, O my God;

from my adversaries defend me.

Rescue me from evildoers;

from bloodthirsty men save me.

R. God is my refuge on the day of distress.


For behold, they lie in wait for my life;

mighty men come together against me,

Not for any offense or sin of mine, O LORD.

R. God is my refuge on the day of distress.


O my strength! for you I watch;

for you, O God, are my stronghold,

As for my God, may his mercy go before me;

may he show me the fall of my foes.

R. God is my refuge on the day of distress.


But I will sing of your strength

and revel at dawn in your mercy;

You have been my stronghold,

my refuge in the day of distress.

R. God is my refuge on the day of distress.


O my strength! your praise will I sing;

for you, O God, are my stronghold,

my merciful God!

R. God is my refuge on the day of distress.


Alleluia

John 15:15b

R. Alleluia, alleluia.

I call you my friends, says the Lord,

for I have made known to you all that the Father has told me.

R. Alleluia, alleluia.


Gospel

Matthew 13:44-46

Jesus said to his disciples:

"The Kingdom of heaven is like a treasure buried in a field,

which a person finds and hides again,

and out of joy goes and sells all that he has and buys that field.

Again, the Kingdom of heaven is like a merchant

searching for fine pearls.

When he finds a pearl of great price,

he goes and sells all that he has and buys it.”


Reflection 1

Catholic Daily Reflections 


Discovering the Riches of Heaven


Jesus said to his disciples: “The Kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field.” Matthew 13:44


Today’s Gospel presents us with two very short and similar parables. In the first, quoted above, the Kingdom of Heaven is likened to a “treasure.” In the second parable, the Kingdom of Heaven is likened to a “pearl of great price.” Though these parables are very similar to each other, there are also subtle differences worth pondering. It appears that the treasure mentioned in the first parable is discovered almost by accident. The person simply “finds” it. This is in contrast to the second parable, in that the merchant who finds the pearl of great price did so after “searching” for it. 


We often encounter the Treasure of the Gospel without even looking for it. We do so any time God intervenes in our lives without us seeking His intervention. For example, if someone were to offer an act of charity to you without you seeking it out, this is God giving you a treasure of His Kingdom. Or if someone shares with you their faith, or an inspiration they received, this is indeed a treasure given to you by God. The problem is that many times when we are given these treasures of the Gospel, we do not always see them as treasures. Imagine, for example, if the person in this parable were to stumble upon the treasure in the field and fail to open it out of indifference. They see it from a distance, have a bit of curiosity about what is in the box, but they are not energetic enough to actually open the box and look inside. In that case, the person would have no reason to go and sell all that they have so as to buy the field in which the treasure is found.


One clear message that this first parable reveals is that we must be attentive to the countless treasures of God’s graces given to us each and every day. God is so prolific in offering us grace, that we truly do stumble upon His grace all the time. Thus, having eyes to perceive His actions and ears to Hear His Voice is essential.


A second message clearly given in both of these parables is that once we discover the graces God gives us every day, we must foster within ourselves a desire for those graces that is so strong that we are willing to do anything necessary to obtain them. The discovery is made through the gift of faith, but the discovery by faith must then be followed with a zeal that drives our will to conform to that discovery.


Reflect, today, upon two things. First, have you discovered the treasures God has given to you? If you hesitate in answering this, then it’s most likely the case that there is much you have yet to discover. Secondly, as you do discover the riches that come with the gift of faith, then have you allowed that which God has spoken to you to consume you to such a point that you are willing to sell all you have, meaning, do whatever it takes to further accept all God wants to bestow? Resolutely determine to go forth on this holy search and you will find that the riches of grace that you obtain are of infinite value.


Reflection 2

One Bread, One Body 


DON’T DISQUALIFY YOURSELF FROM JOY


“When I found your words, I devoured them; they became my joy.” —Jeremiah 15:16


When we find God’s kingdom, we are willing to joyfully sell all that we have to buy it as if it were buried treasure (Mt 13:44). “The kingdom of God is not a matter of eating or drinking, but of justice, peace, and the joy that is given by the Holy Spirit” (Rm 14:17). The joy of God’s kingdom is indescribable (1 Pt 1:8), divine, and complete (Jn 15:11). This indescribable joy is far beyond what most people mean by “joy.” Divine joy is always (Phil 4:4) and forever. This complete joy is not at all weakened by suffering. Rather, it reaches greater depths in suffering with Christ and for the Church (see Col 1:24; 1 Pt 4:13).


Joy is the fruit of the Holy Spirit (Gal 5:22). No one can produce divine joy except the Holy Spirit. However, the Spirit will not force this joy on us. We must freely decide to accept divine joy and the Holy Spirit on His terms. This often means being docile to the Spirit by renouncing ourselves more (Catechism of the Catholic Church, 736) and crucifying our “flesh with its passions and desires” (Gal 5:24). Otherwise, we will trade the chance to have divine, indescribable joy for momentary pleasures or comforts. Don’t choose a lifestyle which will disqualify you from divine, everlasting joy. Choose joy!


Prayer:  Father, I pray for You to send the Holy Spirit to renew my Baptism and Confirmation so as to produce divine joy in me forever.


Promise:  “If you repent, so that I restore you, in My presence you shall stand; if you bring forth the precious without the vile, you shall be My mouthpiece.” —Jer 15:19


Praise:  St. Ignatius was a true mystic and the founder of the Jesuit Order. He declared his life to be “for the greater glory of God.”


Reflection 3

Shared from God's Word


The Parables of the hidden treasure and the fine pearls are found only in the Gospel of Matthew. The person who found the treasure accidently, and the merchant who was searching the pearl of great value, sell everything to buy what they found. The treasure of the Kingdom of Heaven is so special and rare that we should do whatever we can to keep it in our lives. The relationship we have with God through Jesus is a treasure greater than all earthly wealth. Saint Paul says, “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord” (Phil 3:80). Jesus was his pearl of great price, his treasure in the field, and before whom all else seemed meaningless. Saint Ignatius of Loyola, whose feast we celebrate today, after knowing the treasure of the person of Jesus, was never the same, he became a transformed person and offered his life for the Gospel. 


Prayers

My Lord of all riches, You bestow upon me and upon all Your children countless graces every day. The treasures of Your mercy are of infinite value. Please open my eyes so that I can see and my ears so that I can hear so as to discover all that You wish to bestow. May You and the riches of Your Kingdom become the one and only, all-consuming focus of my life. Jesus, I trust in You.


Lord Jesus, reveal to me the true riches of your kingdom. Help me to set my heart on you alone as the treasure beyond compare with any other. Free my heart of any inordinate desires or attachment to other things that I may freely give to you all that I have in joy and gratitude for all that you have given to me. May I always find joy and delight in your presence.


Daily Reflections on Divine Mercy


Reflection 212: Overcoming Doubt

What is “doubt?”  To doubt is to lack faith, and to lack faith is to lack trust in the perfect revelation and plan of God’s Will.  First and foremost, a doubt, resulting from a lack of faith, means you are not listening.  When we doubt God, His plan and all that He reveals to us, we are left on our own.  But when we listen, hear, understand and believe, we are covered in the protection of His Mercy on account of the faith that we manifest.  Faith means that we know with certainty all that God says and wills.  Faith is not just believing in something we hope is true, it’s knowing and believing all that is true (See Diary #1101).


Do you doubt at times?  Or do you have faith?  This is an exceptionally important question to ponder.  Begin by asking yourself these questions:  Do I listen to the Voice of God?  Do I hear God speak to me and do I comprehend all that He says?  Without these first steps, faith is impossible.  Hearing Him speak can only come through prayer.  And the form of prayer we need could be called “soaking prayer.”  Soaking prayer is a form of prayer by which we allow ourselves to daily become immersed in the Voice of God revealing His holy Will.  He speaks to us all day, every day.  Little by little we listen, comprehend and respond.  This produces the gift of faith and that faith will lead your life.  Reflect upon this process in your life and renew your commitment to start at the beginning so that the Lord will lead you one step at a time.


Dear Lord, I desire to hear You speak to me.  Help me to open my ears to hear so that I may know You and discern Your perfect Will for my life.  I desire to be led each day only by You and to trust in the gentle guidance of Your holy Will.  Jesus, I trust in You.

23-DEC-'24, Monday of the Fourth Week of Advent

Monday of the Fourth Week of Advent Lectionary: 199 Reading 1 Malachi 3:1-4, 23-24 Thus says the Lord GOD: Lo, I am sending my messenger to ...