Memorial of Saint Augustine, Bishop and Doctor of the Church
Lectionary: 427
Reading 1
2 Thessalonians 3:6-10, 16-18
We instruct you, brothers and sisters,
in the name of our Lord Jesus Christ,
to shun any brother
who walks in a disorderly way
and not according to the tradition they received from us.
For you know how one must imitate us.
For we did not act in a disorderly way among you,
nor did we eat food received free from anyone.
On the contrary, in toil and drudgery, night and day we worked,
so as not to burden any of you.
Not that we do not have the right.
Rather, we wanted to present ourselves as a model for you,
so that you might imitate us.
In fact, when we were with you, we instructed you that
if anyone was unwilling to work, neither should that one eat.
May the Lord of peace himself
give you peace at all times and in every way.
The Lord be with all of you.
This greeting is in my own hand, Paul’s.
This is the sign in every letter; this is how I write.
The grace of our Lord Jesus Christ be with all of you.
Responsorial Psalm
Psalm 128:1-2, 4-5
R. (1) Blessed are those who fear the Lord.
Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. Blessed are those who fear the Lord.
Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. Blessed are those who fear the Lord.
Alleluia
1 John 2:5
R. Alleluia, alleluia.
Whoever keeps the word of Christ,
the love of God is truly perfected in him.
R. Alleluia, alleluia.
Gospel
Matthew 23:27-32
Jesus said,
“Woe to you, scribes and Pharisees, you hypocrites.
You are like whitewashed tombs, which appear beautiful on the outside,
but inside are full of dead men’s bones and every kind of filth.
Even so, on the outside you appear righteous,
but inside you are filled with hypocrisy and evildoing.
“Woe to you, scribes and Pharisees, you hypocrites.
You build the tombs of the prophets
and adorn the memorials of the righteous,
and you say, ‘If we had lived in the days of our ancestors,
we would not have joined them in shedding the prophets’ blood.’
Thus you bear witness against yourselves
that you are the children of those who murdered the prophets;
now fill up what your ancestors measured out!”
Reflection 1
Catholic Daily Reflections
The Firmness and Strength of Love
Jesus said, “Woe to you, scribes and Pharisees, you hypocrites. You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men’s bones and every kind of filth. Even so, on the outside you appear righteous, but inside you are filled with hypocrisy and evildoing.” Matthew 23:27–28
This would not have been an easy thing for the scribes and Pharisees to hear. It is a hard truth, spoken by our Lord, partly in an attempt to shake them free of their sin. And even though they may not have enjoyed hearing this clear condemnation spoken, since it came from the Savior of the World, we can be sure that these are words of the deepest love and were spoken so that these men would repent and change their ways.
Perhaps each of us, at times, feels like criticizing another. Most often, when we feel this way, it stems from our own personal sin of anger. Perhaps we were hurt by another and that hurt results in a desire for a form of vengeance that comes from anger. But this was not the case with Jesus.
First, these words were spoken by Jesus to his disciples and to the crowds of people, not only to the scribes and Pharisees. So in many ways Jesus spoke this for the good of those who were suffering under the misguided leadership of these religious leaders. But Jesus knew that these leaders would also hear His words, so He spoke those words to them. But unlike us, He did it out of perfect virtue so as to care for their souls.
At times, each one of us needs to hear Jesus rebuke us in love. If any of the scribes and Pharisees were open at that time, then Jesus’ words would have first stung them to the heart but then had the powerful effect of challenging them to change. They needed this and so do we. When we become stuck in our sins, especially if obstinacy sets in, then we need to allow Jesus to challenge us firmly. Such a challenge can be rattling, but that rattling is sometimes necessary. Emotion and passion can lead to sin, but it can also lead to repentance and conversion. The passion with which Jesus spoke became an instrument by which their own passions made them sit up and take notice. The result was that they either became more steeped in their sin or they repented. And though most became even more steeped in sin, which ultimately resulted in their persecution and death of Jesus, we can hope that there were some who did repent, such as Nicodemus.
Reflect, today, upon the strength of Jesus’ words to these religious leaders. Though they were supposed to be both “religious” and “leaders,” they were neither. They needed Jesus’ strength, courage and firmness. They needed to be confronted directly and receive the hard and clear truth about their sin. Reflect upon what it is in your own life that Jesus wants to say to you. Is there an area of your life in which our Lord needs to address you with passion, strength, clarity and firmness? Most likely there is. Perhaps not in an area of serious sin like it was with these scribes and Pharisees, but if we are open, Jesus wants to powerfully go after every sin within us. Open yourself to Him and allow Him to help rid you of the sins with which you struggle the most. And be grateful for this grace when He does.
Reflection 2
One Bread, One Body
holy is as holy loves
“Woe to you scribes and Pharisees, you frauds!” —Matthew 23:27
The scribes and Pharisees thought they excelled in holiness. They fasted and tithed (Lk 11:42). They dedicated themselves to reading Scripture. They had zeal for God’s house. However, they neglected “the love of God” (Lk 11:42).
This means two things. First, the scribes and Pharisees were rightly concerned about God’s Word and the Temple, but placed a lower priority on His love. They found it more important to concentrate on other parts of their religion rather than on God’s command to love their neighbor (Lv 19:18). To neglect the love of neighbor is to neglect God. In fact, “the man without love has known nothing of God, for God is love” (1 Jn 4:8).
Second, and most important, by neglecting the love of God the scribes and Pharisees neglected to personally love God. The first and most important commandment is to love God before all else (Dt 6:5). They served God but neglected to love Him.
What about you? Is there anything today more important in your life than loving God? How much priority did you place on loving God yesterday? Life is full of distractions, responsibilities, and problems which demand our time and attention. In addition, Satan attempts to prevent us from taking time to love God. Yet those who fall in love always manage to find plenty of time to spend with their beloved. If we want to love God, then we have chosen the best part, and we shall not be deprived of loving Him (Lk 10:42). Love God.
Prayer: Father, nothing can separate me from loving You (Rm 8:39) except my own choice. I devote myself to love You always.
Promise: “Happy are you who fear the Lord.” —Ps 128:1
Praise: St. Augustine gave up his mistress, his hedonism, and his secular philosophizing and found total fulfillment in serving his Lord.
Reflection 3
Fr. Lluís ROQUÉ i Roqué
(Manresa, Barcelona, Spain)
“"Woe to you, scribes and Pharisees, you hypocrites”
Today, as in previous days, and in others to follow, we contemplate Jesus, beside himself, condemning those attitudes incompatible with a dignified and decent life, not only Christian but also human: “on the outside you appear righteous, but inside you are filled with hypocrisy and evildoing” (Mt 23:28). He confirms us that sincerity, honesty, loyalty, nobility, are virtues God loves and are, also, very much appreciated by us, humans.
Therefore, if I wish to avoid being a hypocrite, I must be very sincere. First, with God. Because He wants me pure in heart and hating all lies, as He is totally pure, the true Truth. Secondly, with myself, so that I am not the first one to be deceived, exposed to sin against the Holy Spirit for not admitting my own sins or not clearly making them manifest in the Sacrament of Penance, or for not trusting God enough, He who never condemns the prodigal son or loses anyone for being a sinner, but rather for not admitting to be one. In the third place, with others, for —like in the case of Jesus— lies, deception, insincerity, dishonesty, disloyalty and low-mindedness..., drive us up the wall and, therefore, we should be able to apply to ourselves the principle: “Do unto others as you would have them to do unto you.”
In order not to fall in hypocrisy, we have to make ours these three attitudes —that we can just consider as plain common sense— while assuming that we need the sanctified grace, because of the original sin originated by the “father of lies”: the devil. This is why we should pay attention to St. Josemaria's exhortation: “When the time of examination comes, be prepared against the dumb devil”; we shall also bear in mind Origen, who says: «All faked saintliness remains dead because it does not work by the impulse of God», and we shall be always lead by the elementary and simple principle proposed by God: “Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’” (Mt 5:37).
The Virgin Mary does not overdo herself with words, but her yes to goodness, to grace, was unique and truthful; and her ‘no’ to evil, to sin, was emphatic and sincere.
Prayers
My passionate Lord, You hate sin but love the sinner. You perfectly desire to rid me of all sin and all attachment to sin. Please open my mind and heart to hear Your rebukes of Love so that I may respond to Your invitation to repent with all my heart. I love You dear Lord. Free me from sin so that I may love You more. Jesus, I trust in You.
Lord Jesus, incline my heart to your wisdom and teach me your ways. Fill me with your Holy Spirit that I may love your ways and obey your word.
Daily Reflections on Divine Mercy
Reflection 240: Sweetness or Bitterness in Life?
Which do you prefer for your life? Daily sensory experiences of sweetness or bitterness? In other words, do you desire to take delight in the many aspects of your daily life or do you desire that the daily duty you fulfill leaves you with a certain bitterness within your senses? For most people the answer is simple. “Sweetness” is much better. But is it? Interestingly, the experience of sweetness or bitterness in life is not a good guide toward a life of holiness. At times, even sin can taste “sweet” to us while acts of holiness can be “bitter” at first. Understanding this will allow us to move deeper into our embrace of the Will of God. Our goal must be to seek His Will purely for the sake of His Will. We must have no preference regarding the delight or suffering that comes as a result of embracing His Will. If God’s Will requires great sacrifice, leaving us with a sensory experience of suffering, then so be it. If His Will draws us to an exchange of love that leaves us with a sweet delight, then so be it. Though it is hard to arrive at a level of total detachment, we must strive for it. His Will and His Will alone must be our focus. In His Will alone do we discover His abundance of Mercy (See Diary #1245).
Reflect upon the difference between God’s Will and the delight or distaste you feel from embracing it. When His Will calls you to sacrifice, you will find it to be a sort of “bitter” experience. Bitter in the sense that it may challenge your senses. Do not worry about this. Seek His Will in all things and the joy in your heart will ultimately overshadow all other immediate experiences you have. His Will opens the door to His abundant Mercy.
Lord, I seek Your most holy Will about all things. Help me to choose Your Will no matter how difficult or how delightful it may be. Purify me, dear Lord, and give me a single focus in life so that my embrace of all You call me to do will bring forth Your perfect Mercy. Jesus, I trust in You.
No comments:
Post a Comment