Saturday, June 29, 2024

30-JUN-'24, Thirteenth Sunday in Ordinary Time


Thirteenth Sunday in Ordinary Time

Lectionary: 98


Reading 1

Wisdom 1:13-15; 2:23-24

God did not make death,

nor does he rejoice in the destruction of the living.

For he fashioned all things that they might have being;

and the creatures of the world are wholesome,

and there is not a destructive drug among them

nor any domain of the netherworld on earth,

for justice is undying.

For God formed man to be imperishable;

the image of his own nature he made him.

But by the envy of the devil, death entered the world,

and they who belong to his company experience it.


Responsorial Psalm

Psalm 30:2, 4, 5-6, 11, 12, 13

R. (2a) I will praise you, Lord, for you have rescued me.


I will extol you, O LORD, for you drew me clear

and did not let my enemies rejoice over me.

O LORD, you brought me up from the netherworld;

you preserved me from among those going down into the pit.

R. I will praise you, Lord, for you have rescued me.


Sing praise to the LORD, you his faithful ones,

and give thanks to his holy name.

For his anger lasts but a moment;

a lifetime, his good will.

At nightfall, weeping enters in,

but with the dawn, rejoicing.

R. I will praise you, Lord, for you have rescued me.


Hear, O LORD, and have pity on me;

O LORD, be my helper.

You changed my mourning into dancing;

O LORD, my God, forever will I give you thanks.

R. I will praise you, Lord, for you have rescued me.


Reading 2

2 Corinthians 8:7, 9, 13-15

Brothers and sisters:

As you excel in every respect, in faith, discourse,

knowledge, all earnestness, and in the love we have for you,

may you excel in this gracious act also.


For you know the gracious act of our Lord Jesus Christ,

that though he was rich, for your sake he became poor,

so that by his poverty you might become rich.

Not that others should have relief while you are burdened,

but that as a matter of equality

your abundance at the present time should supply their needs,

so that their abundance may also supply your needs,

that there may be equality.

As it is written:

Whoever had much did not have more,

and whoever had little did not have less.


Alleluia

Cf. 2 Timothy 1:10

R. Alleluia, alleluia.

Our Savior Jesus Christ destroyed death

and brought life to light through the Gospel.

R. Alleluia, alleluia.


Gospel

Mark 5:21-43 or 5:21-24, 35b-43

When Jesus had crossed again in the boat

to the other side,

a large crowd gathered around him, and he stayed close to the sea.

One of the synagogue officials, named Jairus, came forward.

Seeing him he fell at his feet and pleaded earnestly with him, saying,

"My daughter is at the point of death.

Please, come lay your hands on her

that she may get well and live."

He went off with him,

and a large crowd followed him and pressed upon him.


There was a woman afflicted with hemorrhages for twelve years.

She had suffered greatly at the hands of many doctors

and had spent all that she had.

Yet she was not helped but only grew worse.

She had heard about Jesus and came up behind him in the crowd

and touched his cloak.

She said, "If I but touch his clothes, I shall be cured."

Immediately her flow of blood dried up.

She felt in her body that she was healed of her affliction.

Jesus, aware at once that power had gone out from him,

turned around in the crowd and asked, "Who has touched my clothes?"

But his disciples said to Jesus,

"You see how the crowd is pressing upon you,

and yet you ask, 'Who touched me?'"

And he looked around to see who had done it.

The woman, realizing what had happened to her,

approached in fear and trembling.

She fell down before Jesus and told him the whole truth.

He said to her, "Daughter, your faith has saved you.

Go in peace and be cured of your affliction."


While he was still speaking,

people from the synagogue official's house arrived and said,

"Your daughter has died; why trouble the teacher any longer?"

Disregarding the message that was reported,

Jesus said to the synagogue official,

"Do not be afraid; just have faith."

He did not allow anyone to accompany him inside

except Peter, James, and John, the brother of James.

When they arrived at the house of the synagogue official,

he caught sight of a commotion,

people weeping and wailing loudly.

So he went in and said to them,

"Why this commotion and weeping?

The child is not dead but asleep."

And they ridiculed him.

Then he put them all out.

He took along the child's father and mother

and those who were with him

and entered the room where the child was.

He took the child by the hand and said to her, "Talitha koum,"

which means, "Little girl, I say to you, arise!"

The girl, a child of twelve, arose immediately and walked around.

At that they were utterly astounded.

He gave strict orders that no one should know this

and said that she should be given something to eat.


OR


When Jesus had crossed again in the boat

to the other side,

a large crowd gathered around him, and he stayed close to the sea.

One of the synagogue officials, named Jairus, came forward.

Seeing him he fell at his feet and pleaded earnestly with him, saying,

"My daughter is at the point of death.

Please, come lay your hands on her

that she may get well and live."

He went off with him,

and a large crowd followed him and pressed upon him.


While he was still speaking, people from the synagogue official's house arrived and said,

"Your daughter has died; why trouble the teacher any longer?"

Disregarding the message that was reported,

Jesus said to the synagogue official,

"Do not be afraid; just have faith."

He did not allow anyone to accompany him inside

except Peter, James, and John, the brother of James.

When they arrived at the house of the synagogue official,

he caught sight of a commotion,

people weeping and wailing loudly.

So he went in and said to them,

"Why this commotion and weeping?

The child is not dead but asleep."

And they ridiculed him.

Then he put them all out.

He took along the child's father and mother

and those who were with him

and entered the room where the child was.

He took the child by the hand and said to her, "Talitha koum,"

which means, "Little girl, I say to you, arise!"

The girl, a child of twelve, arose immediately and walked around.

At that they were utterly astounded.

He gave strict orders that no one should know this

and said that she should be given something to eat.


Reflection 1

Catholic Daily Reflections 


The Faith of Jairus


He took the child by the hand and said to her, “Talitha koum,” which means, “Little girl, I say to you, arise!” The girl, a child of twelve, arose immediately and walked around. At that they were utterly astounded. He gave strict orders that no one should know this and said that she should be given something to eat. Mark 5:41–43


Jairus was the leader of the synagogue in Capernaum. In that position, he would have been pressured to be in opposition to Jesus. But his daughter was ill, and his daughter was more important to him than the opinions of the other religious leaders of the time. So he humbly came to Jesus by himself, fell at Jesus’ feet and pleaded with Him to heal his daughter.


Jairus makes two acts of faith in Jesus. The first was his request that Jesus heal his infirmed daughter. But the second took even more faith. On the journey with Jesus to see his daughter, he received the sorrowful news that his daughter had died. Jesus’ response to this was to turn to Jairus and say, “Do not be afraid; just have faith.” Clearly, Jairus responded to this command of love with faith and trusted that Jesus could even raise his daughter from the dead.


As you ponder the faith of Jairus, consider this interior tension he must have been experiencing. He was tempted by the political and peer pressure of the scribes and Pharisees who opposed Jesus. He was tempted to despair while his daughter’s illness became increasingly worse. And when he heard she had died, he would have been tempted even more to despair when faced with the apparent fact that Jesus was too late. But he didn’t give in to these temptations. He remained in hope and trust.


When Jesus arrived at Jairus’ home, He saw many people who were “weeping and wailing loudly.” When Jesus questioned their acts of despair, He said to them, “The child is not dead but asleep.” But upon hearing this, they ridiculed Him. Clearly, the other people present did not have the hope and the faith that Jairus had. Therefore, it is also helpful to prayerfully meditate upon the contrast of Jairus and the others present.


The story concludes with Jesus raising the girl from the dead. He then told those present to keep this miracle quiet. Jesus did not heal her to gain fame. He did not heal her to prove to the people who were despairing and without faith that they were wrong. Instead, He primarily healed her on account of the faith manifested by the girl’s father.


Finally, Jesus’ divine love shining through His humanity is clearly seen when He says that “she should be given something to eat.” Jesus did not stand there expecting praise from those present. Rather, His loving compassion shone through as He expressed His concern that this little girl must have been hungry. His love led Him to address this minor detail.


Reflect, today, upon how you would have acted were you Jairus. What would you have done in the face of spiritual and moral opposition? Would you have turned to our Lord in trust and confidence? And when all human hope seemed lost, would you have maintained your trust in our Lord? Pray that the faith and hope of Jairus will inspire you, and commit yourself to follow his holy example.


Reflection 2

One Bread, One Body 


TWELVE


“There was a woman in the area who had been afflicted with a hemorrhage for a dozen years.” —Mark 5:25


In the Scriptures, the number twelve signifies fullness. There were “twelve tribes of Israel” (Gn 49:28). Jesus chose “twelve apostles” (Mt 10:2) and made them into the new Israel, the Church. The heavenly city has “twelve courses of stones as its foundation, on which were written the names of the twelve apostles of the Lamb” (Rv 21:14). The woman clothed with the sun in Revelation 12:1 wears “a crown of twelve stars.” This woman, symbolizing Israel, the Blessed Virgin Mary, and the Church, is fully victorious over the kingdom of darkness (Rv 12:1-17).


However, in today’s Gospel passage, the number twelve is associated with desperation and dying. The woman in today’s gospel passage suffered twelve years from a hemorrhage (Mk 5:25), the same timeframe that Jairus’ daughter had been alive (Mk 5:42). The hemorrhage made the woman ritually impure, unable to approach communal gatherings such as the meetings held in Jairus’ synagogue (Mk 5:22). After twelve years, the woman was broke and desperate, growing worse (Mk 5:26) and Jairus’ daughter died. Jesus redeemed and fulfilled the twelfth year, bringing both healing and new life.


Is there anything in your life that is dying or worn out? Are you “desperate” to the full? Bring your desperation to Jesus. In Him is “absolute fullness” (Col 1:19). He came “to fulfill” (Mt 5:17), to give you life “to the full” (Jn 10:10). Bring Jesus your emptiness, and let Him fill you.


Prayer:  Jesus, thank You for coming to fill and to fulfill. I give You my emptiness. Fill me with Yourself. Jesus, I trust in You.


Promise:  “God formed man to be imperishable; the image of His own nature He made him.” —Wis 2:23


Praise:  Praise You, Lord, for loving the world so much as to become one of us. Alleluia!


Reflection 3

Shared from God's Word


In the Gospel, Mark uses the sandwich technique which weaves two stories together. It begins with the story of Jairus, a desperate father who pleads with Jesus for the cure of his 12-year-old sick daughter. Then it is interrupted by Jesus’ encounter with a woman who was suffering for 12 years. The first story resumes where the second story ends. One common element in both the stories is the touch. In one story, Jesus was touched by the woman, and in the other Jesus touched the girl. Like the woman, we can touch Jesus in faith and receive his blessings. We must take matters into our own hands and approach him with faith. At the same time, Jesus can also touch us in mercy as he did to the little girl. He is ready to reach out and touch us when we are in need, provided we allow him to touch us. Let us remain connected to Jesus and experience his divine touch in our life!

 

Prayers

My compassionate Lord, You responded to the faith of this loving father, Jairus, with mercy and compassion. You encouraged Him to trust and were attentive to every detail. Please give me a similar faith so that I will never despair in life but always keep my hope in You. Jesus, I trust in You.


Lord Jesus, you love each of us individually with a unique and personal love. Touch my life with your saving power, heal and restore me to fullness of life. Help me to give wholly of myself in loving service to others.


Daily Reflections on Divine Mercy


Reflection 181: Holy Indifference

Does it matter what the Will of God is for you?  That may sound like a strange question at first.  But think about it.  Does it matter what God wills of you?  What if He were to call you to constant work?  Or what if He were to call you to a restful repose?  Or what if He were to fill you with delight?  Or remove all delight from your soul?  Or call you to be extolled and honored in the sight of many?  Or draw you into the desert of solitude and hiddenness?


The truth is that it matters not what God’s call is in our lives, it only matters that He calls.  We must strive for a holy indifference in our lives.  A “holy” indifference is not indifference to God and His Will; rather, a holy indifference is a detachment to all preferences regarding what the Lord asks of us.  We must be ready for all but we must be willing to receive nothing.  The goal is to be ready for God and His Will, whatever it may be (See Diary #952).


Reflect upon whether or not you are ready and willing to accept whatever God wills of you.  What He wills is not as important as the fact that He wills.  This may be a difficult subtlety to grasp at first.  But it’s important to understand.  The simple truth is that we should be ready for anything God asks of us without clinging to our personal preference.  If you can achieve this level of detachment, the Mercy of God will begin to flow in abundance in your life, and through you into the lives of many others.


Lord, I surrender to You all my selfish preferences in life.  I give You complete freedom to do whatever You will in my life.  No matter what You ask of me, I accept, and no matter what You take from me, I give to You.  Give me, dear Lord, the grace of a holy indifference so that I may be free to love You and Your holy Will more than life itself.  Jesus, I trust in You.

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