Saturday of the Third Week of Easter
Lectionary: 278
Reading 1
Acts 9:31-42
The Church throughout all Judea, Galilee, and Samaria
was at peace.
She was being built up and walked in the fear of the Lord,
and with the consolation of the Holy Spirit she grew in numbers.
As Peter was passing through every region,
he went down to the holy ones living in Lydda.
There he found a man named Aeneas,
who had been confined to bed for eight years, for he was paralyzed.
Peter said to him,
"Aeneas, Jesus Christ heals you. Get up and make your bed."
He got up at once.
And all the inhabitants of Lydda and Sharon saw him,
and they turned to the Lord.
Now in Joppa there was a disciple named Tabitha
(which translated is Dorcas).
She was completely occupied with good deeds and almsgiving.
Now during those days she fell sick and died,
so after washing her, they laid her out in a room upstairs.
Since Lydda was near Joppa,
the disciples, hearing that Peter was there,
sent two men to him with the request,
"Please come to us without delay."
So Peter got up and went with them.
When he arrived, they took him to the room upstairs
where all the widows came to him weeping
and showing him the tunics and cloaks
that Dorcas had made while she was with them.
Peter sent them all out and knelt down and prayed.
Then he turned to her body and said, "Tabitha, rise up."
She opened her eyes, saw Peter, and sat up.
He gave her his hand and raised her up,
and when he had called the holy ones and the widows,
he presented her alive.
This became known all over Joppa,
and many came to believe in the Lord.
Responsorial Psalm
Psalm 116:12-13, 14-15, 16-17
R. (12) How shall I make a return to the Lord for all the good he has done for me?
or:
R. Alleluia.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD
R. How shall I make a return to the Lord for all the good he has done for me?
or:
R. Alleluia.
My vows to the LORD I will pay
in the presence of all his people.
Precious in the eyes of the LORD
is the death of his faithful ones.
R. How shall I make a return to the Lord for all the good he has done for me?
or:
R. Alleluia.
O LORD, I am your servant;
I am your servant, the son of your handmaid;
you have loosed my bonds.
To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
R. How shall I make a return to the Lord for all the good he has done for me?
or:
R. Alleluia.
Alleluia See
John 6:63c, 68c
R. Alleluia, alleluia.
Your words, Lord, are Spirit and life;
you have the words of everlasting life.
R. Alleluia, alleluia.
Gospel
John 6:60-69
Many of the disciples of Jesus who were listening said,
"This saying is hard; who can accept it?"
Since Jesus knew that his disciples were murmuring about this,
he said to them, "Does this shock you?
What if you were to see the Son of Man ascending to where he was before?
It is the Spirit that gives life, while the flesh is of no avail.
The words I have spoken to you are Spirit and life.
But there are some of you who do not believe."
Jesus knew from the beginning the ones who would not believe
and the one who would betray him.
And he said, "For this reason I have told you that no one can come to me
unless it is granted him by my Father."
As a result of this,
many of his disciples returned to their former way of life
and no longer walked with him.
Jesus then said to the Twelve, "Do you also want to leave?"
Simon Peter answered him, "Master, to whom shall we go?
You have the words of eternal life.
We have come to believe
and are convinced that you are the Holy One of God.”
Reflection 1
Catholic Daily Reflections
A “Hard” and Deep Mystery
As a result of this, many of his disciples returned to their former way of life and no longer walked with him. Jesus then said to the Twelve, “Do you also want to leave?” John 6:66–67
Today’s Gospel concludes the beautiful and profound sermon on the Bread of Life (see John 6:22–71). When you read this sermon from beginning to end, it is noticeable that Jesus moves from more general statements about the Bread of Life that are easier to accept to more specific statements that are challenging. He concludes His teaching just prior to today’s Gospel by saying very directly, “Whoever eats my flesh and drinks my blood remains in me and I in him.” After Jesus said this, many who had been listening to Him left Him and no longer followed Him.
There are generally three common attitudes people have toward the Most Holy Eucharist. One attitude is that of profound faith. Another is that of indifference. And a third is what we find in today’s Gospel: disbelief. Those who walked away from Jesus in today’s Gospel did so because they said, “This saying is hard; who can accept it?” What a great statement and question to ponder.
It is true, in a certain way, that the teaching of Jesus on the Most Holy Eucharist is a hard saying. “Hard,” however, is not bad. It’s hard in the sense that belief in the Eucharist is only possible through a faith that comes from a deep interior revelation from God. In the case of those who walked away from Jesus, they heard His teaching, but their hearts were closed to the gift of faith. They remained stuck on a purely intellectual level, and, thus, the idea of eating the Flesh and Blood of the Son of God was more than they could comprehend. So who could accept such a statement? Only those who listen to our Lord as He speaks to them interiorly. It is only that interior conviction that comes from God that can be proof of the truthfulness of the Holy Eucharist.
Do you believe that when you consume that which appears to be only “bread and wine,” you are actually consuming Christ Himself? Do you understand this teaching of our Lord on the Bread of Life? It is a hard saying and a difficult teaching, which is why it must be taken very seriously. For those who do not flat out reject this teaching, there is also the temptation to be somewhat indifferent to the teaching. It can easily be misunderstood to be just symbolism in the way our Lord talks. But the symbolism is much more than just symbolism. It’s a profound, challenging, and life-changing teaching of how we share in the divine and eternal life our Lord wishes to bestow upon us.
Reflect, today, upon how deeply you believe this hard saying of Jesus. The fact that it is a “hard” saying should make you seriously examine your own faith or lack thereof. What Jesus teaches is life-changing. It’s life-giving. And when clearly understood, you will be challenged to either believe with your whole heart or turn away in disbelief. Allow yourself to believe in the Most Holy Eucharist with your whole heart and you will find that you are believing one of the most profound Mysteries of Faith.
Reflection 2
One Bread, One Body
STEPS RIGHT UP
The Church “was being built up and was making steady progress in the fear of the Lord.” —Acts 9:31
The Lord leads us step by step, from grace to grace (see Jn 1:16, RSV-CE), and from glory to glory (2 Cor 3:18). For example, St. Peter took a very important step forward when he obeyed the ascending Christ by devoting himself to constant prayer prior to Pentecost (Acts 1:14). Then he took the giant step of receiving the Holy Spirit, speaking in tongues, and witnessing for the risen Christ to thousands of people (Acts 2:4ff). These steps prepared Peter to heal the man lame from birth (Acts 3:7). Peter grew through these various steps to the point that he let the Lord heal people even through his shadow (Acts 5:15-16). Later, the Lord used Peter to heal a man who had been paralyzed for eight years (Acts 9:33-34). This was an immediate preparatory step toward raising Tabitha from the dead (Acts 9:40).
After raising the dead, Peter may seem to have reached the top of the steps. However, a higher step was the conversion of the Gentiles, beginning with Cornelius and his family (Acts 10:44). To a Jew, this was more unthinkable than raising from the dead. Peter took still more steps, as when the Lord freed him from death row shortly before his planned execution (Acts 12:11). Eventually, the Lord took Peter up several other flights of stairs — all the way to martyrdom and heaven.
Keep stepping with Jesus. Since one step leads to another, not stepping means cutting ourselves off from God’s divine plan. Jesus says and keeps saying: “Step right up.”
Prayer: Father, I will obey You by taking today’s step so I can be in position to take tomorrow’s step.
Promise: “Lord, to whom shall we go? You have the words of eternal life. We have come to believe; we are convinced that You are God’s Holy One.” —Jn 6:68-69
Praise: Jesus set Walt free from his addiction to pornography
Reflection 3
Shared from God's Word
Jesus had many disciples who followed him. They rejoiced and believed in the signs he performed. However, when Jesus started teaching about his true identity as the living Bread and the need to eat this Bread in order to abide in him and have eternal life, many of his disciples left him. They found his teaching not acceptable. Jesus would have felt disappointed at this point. He then turns to his chosen twelve to find out what they were thinking. Simon Peter takes the lead to express their strong faith in him. He affirms that Jesus indeed has the words of eternal life. Let us join Peter and profess our faith in Jesus once again as we hear Jesus asking us, ‘Do you want to go away as well?’
Prayers
My glorious Lord, Your teaching on the Most Holy Eucharist is beyond human comprehension. It is a mystery so deep that we will never fully understand this precious gift. Open my eyes, dear Lord, and speak to my mind so that I may listen to Your words and respond with the deepest faith. Jesus, I trust in You.
Lord Jesus, you have the words of everlasting life. Help me to cast aside all doubt and fear so that I may freely embrace your word with complete trust and joy. I surrender all to you. Be the Lord of my life and the Ruler of my heart. May there be nothing which hinders me from trusting in your love and following your will.
Daily Reflections on Divine Mercy
Reflection 110: The Rays of Mercy
The Mercy of the Heart of Jesus shines forth with great radiance. This was the image of Divine Mercy seen by Saint Faustina. The open Heart of our Lord burst forth with an outpouring of light and grace on the world. Jesus wants to continue to shine forth on the world, and He wants to rest in your heart so that He may shine on others through you (See Diary #514).
What is in your heart? Is it bitterness and pain? Is it sin and darkness? Or is it the Heart of our Lord? Does Jesus live in your heart? These questions are so very important to answer honestly. If you cannot honestly say that the Heart of Jesus rests in your heart, then this is an important revelation to ponder. Seek to let His Heart melt away any sin and dispel any darkness. In their place, let His light shine forth. When the Heart of Jesus rests in yours, your heart will radiate Mercy and bathe others in its rays.
Lord, as I look at my heart, I see sin and darkness at times. Come live in my heart, dispel all darkness and wipe away all sin. As You take possession of my heart, shine forth Your Divine rays of Mercy upon me, and upon a world in need. I give my heart to You, dear Lord. Jesus, I trust in You.
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