Saturday, November 16, 2013

What do you recommend when evangelizing a Taoist?

What do you recommend when evangelizing a Taoist?

Full Question

My wife is trying to convert a man who believes in Taoism back to Christianity (since he isn’t Catholic). Any help?

Answer

As you probably know, Taoism (pronounced "dow-ism") is an ancient Chinese religious philosophy commonly attributed to Lao Tzu, the "ancient philosopher." The teachings of Taoism are found in the Tao Teh Ching, an epic poem of 81 stanzas. If you were going to engage a Taoist, this would be the place to start. Get the Tao Teh Ching and read it carefully. What you will find are surprising parallels to Christianity. There are vast differences, sure, but the similarities will give you a place to start. Take a look at some of these parallels.

The Tao, the uncreated cause, is transcendent: "In the beginning was the Tao. All things issue from it; all things return to it" (v. 52). "In the beginning was the Word and the Word was with God, and the Word was God. . . . All things were made by him; and without him was not any thing made that was made (John 1:1–3).

The Tao is immanent in all things: "It flows through all things, inside and outside, and returns to the origin of all things" (v. 25). "In him [God] we live and move and have our being" (Acts 17:28).

The Tao is engaged in creation, which it cares for: "The Tao gives birth to all beings, nourishes them, maintains them, cares for them, comforts them, protects them . . ." (v. 51). "I [Yahweh] have nourished and brought up children . . ." (Isa. 1:2); ". . . and upholding all things by the word of his power . . ." (Heb. 1:3.); ". . . casting all your care upon him; for he cares for you." (1 Pt 5:7); ". . . for the Lord has comforted his people" (Is 49:13).

The Tao warns against judging: "If you close your mind in judgments and traffic with desires, your heart will be troubled. If you keep your mind from judging and aren’t led by the senses, your heart will find peace" (v. 52). "Judge not, that you be not judged. For with what judgment you judge, you shall be judged, and with what measure you measure out, it shall be measured to you again" (Mt 7:1–2).

The Tao teaches universal love: "Love the world as your self; then you can care for all things" (v. 13).

"You shall love your neighbor as yourself." (Mt 22:39). "But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you" (Mt 5:44).

The Tao teaches a way of gentleness to overcome force: "The gentlest thing in the world overcomes the hardest thing in the world" (v. 43). "Go your ways: behold, I send you forth as lambs among wolves" (Lk 10:3).

The Tao teaches the paradox of dying to self: "If you want to be reborn, let yourself die" (v. 22). "For whosoever will save his life shall lose it, and whosoever will lose his life for my sake shall find it" (Mt 16:25).

The Tao teaches the paradox of giving up possessions: "If you want to be given everything, give everything up" (v. 22). "And every one that has forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive a hundredfold and shall inherit everlasting life" (Mt 19:29).

The Tao teaches the transitory nature of riches: "Chase after money and security and your heart will never unclench. Care about people’s approval and you will be their prisoner" (v. 9). "Lay not up for yourselves treasures upon earth, where moth and rust corrupt and where thieves break through and steal" (Mt 6:19).

Stressing these and other parallels may soften your friend’s heart and allow him to hear the gospel anew. But keep in mind that there are two huge differences between the religions. Despite the similar language, the Tao and Yahweh are vastly dissimilar. Taoism does not admit a Creator who is conscious and personal or who strives for us. Neither does Taoism admit original sin, though it recognizes destructive behavior. In Taoism there is no need for salvation, only enlightenment.

I suspect that your friend is attracted to the mystical and philosophical aspects of Taoism. It could be that his own Christian tradition is devoid of these. Perhaps you could whet his appetite with the writings of some of our Catholic mystics. I would recommend the work of Meister Eckhart whose work develops themes that are congruent with Taoism but also thoroughly Christian.

One more thing: Remember that conversion is not accomplished by us but by God. Pray for your friend and bring his case before the Lord who "desires all men to be saved and to come to the knowledge of truth" (1 Tm 2:4).

Answered by: Larry Nolte

Wednesday, November 6, 2013

Should we baptize everyone whether they like it or not?

Should we baptize everyone whether they like it or not?

Full Question

If it is true that baptism is God’s grace to us, wouldn’t it make sense to just go around baptizing every baby—and even adults who don’t want it? After all, if it’s grace and not works, then our response doesn’t matter, does it?

Answer

On the contrary, baptism is grace and not magic. Since grace perfects nature (as distinct from magically annihilating it), our response matters a great deal. Recall that Creator and Redeemer are one and the same God. Creation is so ordered by the Creator that parents are responsible to communicate life (biological, emotional, moral, and spiritual) to their children. To baptize either an unwilling adult or somebody else’s child against the wishes of the parents is an act of spiritual kidnapping that violates nature and is therefore invalid according to the Church. In Catholic understanding, to baptize anybody validly, the baptizer must intend to baptize according to the mind of the Church. This means he must baptize in water using the Trinitarian formula and he must have the permission of the candidate, or, if he is incompetent to give such permission, the permission of the candidate’s parent or guardian. God the Redeemer’s grace does not violate the nature made by God the Creator, especially the sacred nature of the bond between parent and child. Neither, when dealing with someone who is now independent of parental or guardian authority, does God the Redeemer’s grace force baptism against the will of any human person made by God the Creator.

Can only Christians administer baptism?

Can only Christians administer baptism?

Answer

No. Anybody—even an atheist—can administer baptism if he has the proper intention. According to the Catechism of the Catholic Church (CCC 1256) "the intention required is to will to do what the Church does when she baptizes, and to apply the Trinitarian baptismal formula." The reason anybody can baptize is that it is, in fact, Jesus Christ who performs the baptism. Once again, baptism is God’s grace to us, not our work for him.

Over the next 20 years, will things get better or worse in the Church?

Over the next 20 years, will things get better or worse in the Church?

Full Question

Over the next 20 years, will things get better or worse in the Church?

Answer

Much better. The troublemakers are getting old and are losing influence. They can't find enough fresh recruits. Only orthodox groups are growing. Result: The Church is headed for a springtime.

Answered by:  Karl Keating

What does it mean to say that the Catholic Church is visible and has marks?

What does it mean to say that the Catholic Church is visible and has marks?

Full Question

I was reading a piece on Catholic apologetics, and it said that the Catholic Church was a visible church with marks. Can you explain what is meant by this?

Answer

The typical Protestant conception of the Church is that it is invisible. Though individuals may group together for fellowship and Bible study, their churches are really like clubs in a city. The real church, say Protestants, is the broad and unseen group of the saved.

The Catholic Church, in contrast, teaches that the Church is a visible organization. Being a visible organization, it can be identified--it has marks. The marks are that it is one, holy, catholic, and apostolic--"one" in that it is a unified organization, "holy" in that it is an organization divinely established, "catholic" in that it is to embrace all of mankind, and "apostolic" in that a line of succession has been kept with the authority Christ passed to Peter and the apostles.

Answered by: Catholic Answers Staff

How did the original books of the New Testament disappear?

How did the original books of the New Testament disappear?

Full Question

I understand that the original books of the New Testament disappeared long ago. How did this happen?

Answer

There are two reasons. The material they were written on was most likely papyrus paper. This is fragile and with time and use will disintegrate. The other probable cause of the originals' disappearance is their destruction in the persecutions, during which sacred Christian books were confiscated and burned by the authorities.

Answered by: Catholic Answers Staff

What did Jesus mean in saying that the Father was greater than he?

What did Jesus mean in saying that the Father was greater than he?

Full Question

I recently read a quote from the Gospel of John that disturbed me. It was John 14:28, where Jesus says "the Father is greater than I." Doesn't this mean Jesus is saying he is less than God and not equal to him?

Answer

Don't be disturbed. If you read the whole of that chapter and understand the context, it will be clear what is being said. In John 14:7-10 Christ says,

"If you know me, then you will also know my Father. From now on you do know him and have seen him." Philip said to him, "Master, show us the Father, and that will be enough for us." Jesus replied, "Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, 'Show us the Father?' Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works."

This identification of Christ with God is emphatic in this chapter and throughout John. John 1:1 explains, "In the beginning was the Word, and the Word was with God, and the Word was God." In John 11:30 Christ says, "The Father and I are one." In John 14:28 we are reaching a climax. Jesus is soon to be arrested and crucified. He is reassuring the apostles about himself. Yes, they are going to see him suffer in the flesh and die, but Jesus reminds them there is more to himself than just the human. He and the Father are one. His statement is a reassurance to them, and it should be to you as well. 

Answered by: Catholic Answers Staff

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