01-JUL-'24, Monday of the Thirteenth Week in Ordinary Time

Monday of the Thirteenth Week in Ordinary Time

Lectionary: 377

Reading 1

Amos 2:6-10, 13-16

Thus says the LORD:

For three crimes of Israel, and for four,

I will not revoke my word;

Because they sell the just man for silver,

and the poor man for a pair of sandals.

They trample the heads of the weak

into the dust of the earth,

and force the lowly out of the way.

Son and father go to the same prostitute,

profaning my holy name.

Upon garments taken in pledge

they recline beside any altar;

And the wine of those who have been fined

they drink in the house of their god.

Yet it was I who destroyed the Amorites before them,

who were as tall as the cedars,

and as strong as the oak trees.

I destroyed their fruit above,

and their roots beneath.

It was I who brought you up from the land of Egypt,

and who led you through the desert for forty years,

to occupy the land of the Amorites.

Beware, I will crush you into the ground

as a wagon crushes when laden with sheaves.

Flight shall perish from the swift,

and the strong man shall not retain his strength;

The warrior shall not save his life,

nor the bowman stand his ground;

The swift of foot shall not escape,

nor the horseman save his life.

And the most stouthearted of warriors

shall flee naked on that day, says the LORD.

Responsorial Psalm

Psalm 50:16bc-17, 18-19, 20-21, 22-23

R. (22a) Remember this, you who never think of God.

"Why do you recite my statutes,

and profess my covenant with your mouth,

Though you hate discipline

and cast my words behind you?"

R. Remember this, you who never think of God.

"When you see a thief, you keep pace with him,

and with adulterers you throw in your lot.

To your mouth you give free rein for evil,

you harness your tongue to deceit."

R. Remember this, you who never think of God.

"You sit speaking against your brother;

against your mother's son you spread rumours.

When you do these things, shall I be deaf to it?

Or do you think that I am like yourself?

I will correct you by drawing them up before your eyes."

R. Remember this, you who never think of God.

"Consider this, you who forget God,

lest I rend you and there be no one to rescue you.

He that offers praise as a sacrifice glorifies me;

and to him that goes the right way I will show the salvation of God."

R. Remember this, you who never think of God.

Alleluia

Psalm 95:8

R. Alleluia, alleluia.

If today you hear his voice,

harden not your hearts.

R. Alleluia, alleluia.

Gospel

Matthew 8:18-22

When Jesus saw a crowd around him,

he gave orders to cross to the other shore.

A scribe approached and said to him,

"Teacher, I will follow you wherever you go."

Jesus answered him, "Foxes have dens and birds of the sky have nests,

but the Son of Man has nowhere to rest his head."

Another of his disciples said to him,

"Lord, let me go first and bury my father."

But Jesus answered him, "Follow me,

and let the dead bury their dead."

Reflection 1

Catholic Daily Reflections

Wherever God Leads You

“Teacher, I will follow you wherever you go.” Jesus answered him, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” Matthew 8:19–20

It is unclear from this passage alone why Jesus answered this scribe the way He did. At first, the statement of the scribe seems very devout: “Teacher, I will follow you wherever you go.” But many of the Church Fathers, in their reflections of this conversation between Jesus and the scribe, offer helpful insights.

First of all, note that Jesus neither accepts the proposal of the scribe to be His follower nor rejects it. Rather, Jesus simply makes a statement which clarifies just what is involved in being His follower. Some Church Fathers suggest that this scribe was desirous of following Jesus because he thought there would be great rewards given to him by doing so. After all, Jesus was a miracle worker, was becoming quite popular, and showed potential to be a great leader. Therefore, the interior motivation of this scribe to follow Jesus wherever Jesus went was a questionable motivation. Did he want to follow Jesus because he thought it would benefit him in some worldly way?

Jesus’ response to this scribe does two things. First, it removes all misconceptions of what it means to follow Jesus. If the scribe wanted to follow Jesus, then he had to be prepared to follow Him into poverty and homelessness rather than riches and possessions. Jesus wanted it to be clear to the scribe just what he was choosing. Secondly, Jesus’ response was certainly an invitation to the scribe to follow Him, but only in the light of this new knowledge. In other words, Jesus was saying, “Yes, come follow me. But be aware of what that means. Following me will not result in your earthly riches but in your earthly poverty.”

Why do you follow Jesus? It’s important to consider your motivations at times. Some choose to follow Jesus because this was simply the way they were raised. Others do so because it makes them feel better to do so. And still others do so because they think it will make their lives better in various ways. But what is the ideal motivation for following our Lord? The ideal motivation for following Jesus in a total and unwavering way is very simple: we follow Him because He is the Son of God and the Savior of the World. Jesus came to call us to Himself and has invited us to live in union with Him through faith. So ideally, we will follow Jesus simply because it is the right thing to do. We will not do so because of the so-called benefits. Love, in its purest form, does not love the other because of what we get out of it. Pure love is a gift given to another because they are worthy of our love. And with Jesus, He is worthy of our love and worship simply because of Who He is.

Reflect, today, upon Jesus inviting you to follow Him into poverty, detachment from all, simplicity of life and ultimately the sacrifice of your entire life. Do you understand what it means to be a follower of Christ Jesus? Do you understand that following Jesus cannot be done for selfish reasons? Do you realise that saying “Yes” to our Lord is saying “Yes” to His Cross? Ponder Jesus’ life and reflect upon whether or not you are willing to follow Him to the poverty of the Cross. If you can make the choice to follow our Lord, knowing full well what you are saying “Yes” to, then the end result will also be a glorious sharing in His resurrected life.

Reflection 2

The Servants of the Word

Teacher, I Will Follow You Wherever You Go

Are you ready to follow the Lord Jesus wherever he may lead you? In love, the Lord Jesus calls each one of us personally by name and he invites us to follow him as our Lord and Teacher. What an awesome privilege and an awesome responsibility! What does it cost to be a disciple and follower of the Lord Jesus? Our whole lives, for sure! The Lord Jesus in turn promises to give us all that we need to follow him and more besides! Before we "sign-up" for something, it is quite natural and appropriate to ask what it will cost us. Jesus made sure that any "would-be" followers knew what they were getting themselves into.

The cost of discipleship

One prospective follower, a scribe who was an expert in the Torah (the law of God in the first five books of Moses in the Jewish bible), paid Jesus the highest compliment he knew. He called Jesus "teacher". Jesus advised this would-be follower: Before you follow me, think what you are about to do and count the cost. A disciple must be willing to part with anything that might stand in the way of following Jesus as Teacher and Master. Another would-be disciple responded by saying that he must first bury his father, that is go back home and take care of his father until he died. This disciple was not yet ready to count the cost of following Jesus. Jesus appealed to the man's heart to choose for God's kingdom first and to detach himself from anything that might keep him from following the Lord.

The greatest call

The Lord Jesus invites us into the most wonderful and greatest of relationships - a personal relationship of love and friendship, trust and commitment with himself, the Lord and Ruler of the heavens and the earth. How can we give the Lord our unqualified "yes" to the call he has for our lives? The Lord Jesus fills the hearts of those who accept his invitation of discipleship and friendship with the outpouring of his love into our hearts through the gift of the Holy Spirit who has been given to us (Romans 5:5). The love of God frees us from attachments to other things so we can give ourselves freely to God for his glory and for his kingdom. It was love that compelled the Lord Jesus to lay down his life for us. And he calls us in love to give our all for him.

We cannot outgive God

What can keep us from giving our all to God? Fear, self-concern, pre-occupation, and attachment to other things. Even spiritual things can get in the way of having God alone as our Treasure if we put them first. Detachment is a necessary step if we want to make the Lord our Treasure and Joy. It frees us to give ourselves without reserve to the Lord and to his service. There is nothing greater we can do with our lives than to place them at the service of the Lord and Master of the universe. We cannot match God in generosity. Jesus promises that those who are willing to part with what is most dear to them for his sake "will receive a hundred times as much and will inherit eternal life" (Matthew 19:29). Is there anything holding you back from giving your all to the Lord?

Reflection 3

By Fr. Jordi PASCUAL i Bancells

(Salt, Girona, Spain)

"Follow me"

Today, the Gospel presents us —through two characters— a quality the good disciple of Jesus must have: a detachment from material goods. Before that St. Matthew's Gospel points out to a detail I would not like to overlook: “When Jesus saw a crowd around him…” (Mt 8:18). Crowds gather around the Lord to listen to his words, to be healed of their material and spiritual illnesses; they are seeking their salvation and a breath of eternal Life amidst a world in conflict.

As at that time, something similar happens in today's world: more or less consciously, all of us need God's help, to satiate our heart with true spiritual goods, such as a better knowledge of Jesus Christ and a life of friendship and love for Him. Otherwise, we risk tumbling into the trap filling out our heart with other “gods” that cannot give meaning to our live: mobile phones, Internet, tourist holidays, a frantic work schedule to make more money, a car better than the neighbor’s or a gym to excel as the best figure of them all... This is what is happening to many people right now.

In sharp contrast, though, St. John Paul II's outcry to the youth resounded full of force and confidence: «It is possible to be both modern and profoundly faithful to Jesus Christ». For this we need to do as the Lord, breaking away with what may link us to a much materialised way of life that serves no purpose other than closing the doors to the Holy Spirit.

“The Son of Man has nowhere to rest his head (...) Follow me” (Mt 8:22), says today's Gospel. And St. Gregory the Great reminds us: “We make use of temporal things, but our hearts are set on what is eternal. Temporal goods help us on our way, but our desire must be for those eternal realities which are our goal.” This is a good guideline to examine whether we are properly following Jesus.

Prayers

My glorious Lord, You walked through this world in poverty, rejection and suffering. You had no earthly home of Your own but now live in the riches of Heaven. Help me to follow You, dear Lord, wherever You lead me in this life. If You lead me to worldly poverty and suffering, I thank You. I thank You and choose to follow You no matter what. Give me the grace I need to follow You purely out of love for You, for You are God and are worthy of all my praise and worship. Jesus, I trust in You.

Take, O Lord, and receive my entire liberty, my memory, my understanding, and my whole will. All that I am and all that I possess you have given me. I surrender it all to you to be disposed of according to your will. Give me only your love and your grace - with these I will be rich enough and will desire nothing more. (Prayer of Ignatius Loyola, 1491-1556)

Daily Reflections on Divine Mercy

Reflection 182: Wisdom to Penetrate the Secrets of Pride

Pride can consume us.  When it does, all we think about is ourselves and our own pain.  Perhaps you can relate to this.  Maybe you’ve encountered a wound and you sit and sulk over that wound.  It creates bitterness in your heart and you seek to heal that wound.  But when this happens, it is often our pride that leads us to remedy hurt through a form of revenge, anger or self-pity.  We can even fool ourselves into thinking that our desire to solve our problem and rid ourselves of the hurt is justified by God.  But if you are willing to let the Lord penetrate the inner secret of your soul, you will see that your motivation in many things is your wounded pride.  This is not the solution.  What is needed is Mercy.  Mercy solves every problem.  First, you must seek Mercy from God, then you must offer it unconditionally to others.  There is no other way to resolve the hurt and confusion present in your soul.  This is a hard lesson to learn, but necessary (See Diary #958).

What is it that motivates you?  Perhaps you have some interior obsession that you can’t seem to shake.  Perhaps it lingers in your mind day and night.  Be attentive to this and identify it as your own sin.  Do not hesitate to humble yourself to the fullest extent and do not be afraid to take ownership of the pain you feel.  Pointing the finger at another does not heal and does not remedy anything.  We are solely responsible as a result of our pride.  Seeing this is a grace of the Lord’s mysterious and unfathomable Mercy.

Lord, I cannot shake the anger, the hurt and the pain I feel at times.  It is overwhelming and all-consuming, subtle and deceptive.  But it is my sin, lurking within me drawing me from You, keeping me from true repentance.  Lord, I do repent and I beg You to humble me so that I may love You with my whole being.  Jesus, I trust in You.

30-JUN-'24, Thirteenth Sunday in Ordinary Time

Thirteenth Sunday in Ordinary Time

Lectionary: 98

Reading 1

Wisdom 1:13-15; 2:23-24

God did not make death,

nor does he rejoice in the destruction of the living.

For he fashioned all things that they might have being;

and the creatures of the world are wholesome,

and there is not a destructive drug among them

nor any domain of the netherworld on earth,

for justice is undying.

For God formed man to be imperishable;

the image of his own nature he made him.

But by the envy of the devil, death entered the world,

and they who belong to his company experience it.

Responsorial Psalm

Psalm 30:2, 4, 5-6, 11, 12, 13

R. (2a) I will praise you, Lord, for you have rescued me.

I will extol you, O LORD, for you drew me clear

and did not let my enemies rejoice over me.

O LORD, you brought me up from the netherworld;

you preserved me from among those going down into the pit.

R. I will praise you, Lord, for you have rescued me.

Sing praise to the LORD, you his faithful ones,

and give thanks to his holy name.

For his anger lasts but a moment;

a lifetime, his good will.

At nightfall, weeping enters in,

but with the dawn, rejoicing.

R. I will praise you, Lord, for you have rescued me.

Hear, O LORD, and have pity on me;

O LORD, be my helper.

You changed my mourning into dancing;

O LORD, my God, forever will I give you thanks.

R. I will praise you, Lord, for you have rescued me.

Reading 2

2 Corinthians 8:7, 9, 13-15

Brothers and sisters:

As you excel in every respect, in faith, discourse,

knowledge, all earnestness, and in the love we have for you,

may you excel in this gracious act also.

For you know the gracious act of our Lord Jesus Christ,

that though he was rich, for your sake he became poor,

so that by his poverty you might become rich.

Not that others should have relief while you are burdened,

but that as a matter of equality

your abundance at the present time should supply their needs,

so that their abundance may also supply your needs,

that there may be equality.

As it is written:

Whoever had much did not have more,

and whoever had little did not have less.

Alleluia

Cf. 2 Timothy 1:10

R. Alleluia, alleluia.

Our Savior Jesus Christ destroyed death

and brought life to light through the Gospel.

R. Alleluia, alleluia.

Gospel

Mark 5:21-43 or 5:21-24, 35b-43

When Jesus had crossed again in the boat

to the other side,

a large crowd gathered around him, and he stayed close to the sea.

One of the synagogue officials, named Jairus, came forward.

Seeing him he fell at his feet and pleaded earnestly with him, saying,

"My daughter is at the point of death.

Please, come lay your hands on her

that she may get well and live."

He went off with him,

and a large crowd followed him and pressed upon him.

There was a woman afflicted with hemorrhages for twelve years.

She had suffered greatly at the hands of many doctors

and had spent all that she had.

Yet she was not helped but only grew worse.

She had heard about Jesus and came up behind him in the crowd

and touched his cloak.

She said, "If I but touch his clothes, I shall be cured."

Immediately her flow of blood dried up.

She felt in her body that she was healed of her affliction.

Jesus, aware at once that power had gone out from him,

turned around in the crowd and asked, "Who has touched my clothes?"

But his disciples said to Jesus,

"You see how the crowd is pressing upon you,

and yet you ask, 'Who touched me?'"

And he looked around to see who had done it.

The woman, realizing what had happened to her,

approached in fear and trembling.

She fell down before Jesus and told him the whole truth.

He said to her, "Daughter, your faith has saved you.

Go in peace and be cured of your affliction."

While he was still speaking,

people from the synagogue official's house arrived and said,

"Your daughter has died; why trouble the teacher any longer?"

Disregarding the message that was reported,

Jesus said to the synagogue official,

"Do not be afraid; just have faith."

He did not allow anyone to accompany him inside

except Peter, James, and John, the brother of James.

When they arrived at the house of the synagogue official,

he caught sight of a commotion,

people weeping and wailing loudly.

So he went in and said to them,

"Why this commotion and weeping?

The child is not dead but asleep."

And they ridiculed him.

Then he put them all out.

He took along the child's father and mother

and those who were with him

and entered the room where the child was.

He took the child by the hand and said to her, "Talitha koum,"

which means, "Little girl, I say to you, arise!"

The girl, a child of twelve, arose immediately and walked around.

At that they were utterly astounded.

He gave strict orders that no one should know this

and said that she should be given something to eat.

OR

When Jesus had crossed again in the boat

to the other side,

a large crowd gathered around him, and he stayed close to the sea.

One of the synagogue officials, named Jairus, came forward.

Seeing him he fell at his feet and pleaded earnestly with him, saying,

"My daughter is at the point of death.

Please, come lay your hands on her

that she may get well and live."

He went off with him,

and a large crowd followed him and pressed upon him.

While he was still speaking, people from the synagogue official's house arrived and said,

"Your daughter has died; why trouble the teacher any longer?"

Disregarding the message that was reported,

Jesus said to the synagogue official,

"Do not be afraid; just have faith."

He did not allow anyone to accompany him inside

except Peter, James, and John, the brother of James.

When they arrived at the house of the synagogue official,

he caught sight of a commotion,

people weeping and wailing loudly.

So he went in and said to them,

"Why this commotion and weeping?

The child is not dead but asleep."

And they ridiculed him.

Then he put them all out.

He took along the child's father and mother

and those who were with him

and entered the room where the child was.

He took the child by the hand and said to her, "Talitha koum,"

which means, "Little girl, I say to you, arise!"

The girl, a child of twelve, arose immediately and walked around.

At that they were utterly astounded.

He gave strict orders that no one should know this

and said that she should be given something to eat.

Reflection 1

Catholic Daily Reflections 

The Faith of Jairus

He took the child by the hand and said to her, “Talitha koum,” which means, “Little girl, I say to you, arise!” The girl, a child of twelve, arose immediately and walked around. At that they were utterly astounded. He gave strict orders that no one should know this and said that she should be given something to eat. Mark 5:41–43

Jairus was the leader of the synagogue in Capernaum. In that position, he would have been pressured to be in opposition to Jesus. But his daughter was ill, and his daughter was more important to him than the opinions of the other religious leaders of the time. So he humbly came to Jesus by himself, fell at Jesus’ feet and pleaded with Him to heal his daughter.

Jairus makes two acts of faith in Jesus. The first was his request that Jesus heal his infirmed daughter. But the second took even more faith. On the journey with Jesus to see his daughter, he received the sorrowful news that his daughter had died. Jesus’ response to this was to turn to Jairus and say, “Do not be afraid; just have faith.” Clearly, Jairus responded to this command of love with faith and trusted that Jesus could even raise his daughter from the dead.

As you ponder the faith of Jairus, consider this interior tension he must have been experiencing. He was tempted by the political and peer pressure of the scribes and Pharisees who opposed Jesus. He was tempted to despair while his daughter’s illness became increasingly worse. And when he heard she had died, he would have been tempted even more to despair when faced with the apparent fact that Jesus was too late. But he didn’t give in to these temptations. He remained in hope and trust.

When Jesus arrived at Jairus’ home, He saw many people who were “weeping and wailing loudly.” When Jesus questioned their acts of despair, He said to them, “The child is not dead but asleep.” But upon hearing this, they ridiculed Him. Clearly, the other people present did not have the hope and the faith that Jairus had. Therefore, it is also helpful to prayerfully meditate upon the contrast of Jairus and the others present.

The story concludes with Jesus raising the girl from the dead. He then told those present to keep this miracle quiet. Jesus did not heal her to gain fame. He did not heal her to prove to the people who were despairing and without faith that they were wrong. Instead, He primarily healed her on account of the faith manifested by the girl’s father.

Finally, Jesus’ divine love shining through His humanity is clearly seen when He says that “she should be given something to eat.” Jesus did not stand there expecting praise from those present. Rather, His loving compassion shone through as He expressed His concern that this little girl must have been hungry. His love led Him to address this minor detail.

Reflect, today, upon how you would have acted were you Jairus. What would you have done in the face of spiritual and moral opposition? Would you have turned to our Lord in trust and confidence? And when all human hope seemed lost, would you have maintained your trust in our Lord? Pray that the faith and hope of Jairus will inspire you, and commit yourself to follow his holy example.

Reflection 2

One Bread, One Body 

TWELVE

“There was a woman in the area who had been afflicted with a hemorrhage for a dozen years.” —Mark 5:25

In the Scriptures, the number twelve signifies fullness. There were “twelve tribes of Israel” (Gn 49:28). Jesus chose “twelve apostles” (Mt 10:2) and made them into the new Israel, the Church. The heavenly city has “twelve courses of stones as its foundation, on which were written the names of the twelve apostles of the Lamb” (Rv 21:14). The woman clothed with the sun in Revelation 12:1 wears “a crown of twelve stars.” This woman, symbolizing Israel, the Blessed Virgin Mary, and the Church, is fully victorious over the kingdom of darkness (Rv 12:1-17).

However, in today’s Gospel passage, the number twelve is associated with desperation and dying. The woman in today’s gospel passage suffered twelve years from a hemorrhage (Mk 5:25), the same timeframe that Jairus’ daughter had been alive (Mk 5:42). The hemorrhage made the woman ritually impure, unable to approach communal gatherings such as the meetings held in Jairus’ synagogue (Mk 5:22). After twelve years, the woman was broke and desperate, growing worse (Mk 5:26) and Jairus’ daughter died. Jesus redeemed and fulfilled the twelfth year, bringing both healing and new life.

Is there anything in your life that is dying or worn out? Are you “desperate” to the full? Bring your desperation to Jesus. In Him is “absolute fullness” (Col 1:19). He came “to fulfill” (Mt 5:17), to give you life “to the full” (Jn 10:10). Bring Jesus your emptiness, and let Him fill you.

Prayer:  Jesus, thank You for coming to fill and to fulfill. I give You my emptiness. Fill me with Yourself. Jesus, I trust in You.

Promise:  “God formed man to be imperishable; the image of His own nature He made him.” —Wis 2:23

Praise:  Praise You, Lord, for loving the world so much as to become one of us. Alleluia!

Reflection 3

Shared from God's Word

In the Gospel, Mark uses the sandwich technique which weaves two stories together. It begins with the story of Jairus, a desperate father who pleads with Jesus for the cure of his 12-year-old sick daughter. Then it is interrupted by Jesus’ encounter with a woman who was suffering for 12 years. The first story resumes where the second story ends. One common element in both the stories is the touch. In one story, Jesus was touched by the woman, and in the other Jesus touched the girl. Like the woman, we can touch Jesus in faith and receive his blessings. We must take matters into our own hands and approach him with faith. At the same time, Jesus can also touch us in mercy as he did to the little girl. He is ready to reach out and touch us when we are in need, provided we allow him to touch us. Let us remain connected to Jesus and experience his divine touch in our life!

 

Prayers

My compassionate Lord, You responded to the faith of this loving father, Jairus, with mercy and compassion. You encouraged Him to trust and were attentive to every detail. Please give me a similar faith so that I will never despair in life but always keep my hope in You. Jesus, I trust in You.

Lord Jesus, you love each of us individually with a unique and personal love. Touch my life with your saving power, heal and restore me to fullness of life. Help me to give wholly of myself in loving service to others.

Daily Reflections on Divine Mercy

Reflection 181: Holy Indifference

Does it matter what the Will of God is for you?  That may sound like a strange question at first.  But think about it.  Does it matter what God wills of you?  What if He were to call you to constant work?  Or what if He were to call you to a restful repose?  Or what if He were to fill you with delight?  Or remove all delight from your soul?  Or call you to be extolled and honored in the sight of many?  Or draw you into the desert of solitude and hiddenness?

The truth is that it matters not what God’s call is in our lives, it only matters that He calls.  We must strive for a holy indifference in our lives.  A “holy” indifference is not indifference to God and His Will; rather, a holy indifference is a detachment to all preferences regarding what the Lord asks of us.  We must be ready for all but we must be willing to receive nothing.  The goal is to be ready for God and His Will, whatever it may be (See Diary #952).

Reflect upon whether or not you are ready and willing to accept whatever God wills of you.  What He wills is not as important as the fact that He wills.  This may be a difficult subtlety to grasp at first.  But it’s important to understand.  The simple truth is that we should be ready for anything God asks of us without clinging to our personal preference.  If you can achieve this level of detachment, the Mercy of God will begin to flow in abundance in your life, and through you into the lives of many others.

Lord, I surrender to You all my selfish preferences in life.  I give You complete freedom to do whatever You will in my life.  No matter what You ask of me, I accept, and no matter what You take from me, I give to You.  Give me, dear Lord, the grace of a holy indifference so that I may be free to love You and Your holy Will more than life itself.  Jesus, I trust in You.