Tuesday, November 30, 2021

Getting a Tattoo

Getting a Tattoo



Q. Three of my friends and I all turn 18 in the same month. We have been planning to celebrate by getting tattoos. My mother says getting a tattoo is a sin. Is that what the church teaches?

A. Are tattoos a sin? Perhaps the answer to this question is not as straightforward as we would like it to be. I think the best thing I can do is to offer some insights from Scripture and Catholic teaching to help you come to a good decision.

In the Old Testament we read from the Book of Leviticus the straightforward command, “ … do not tattoo yourselves” (19:28). The first letter of St. Paul to the Corinthians explains that “ … your body is a temple of the Holy Spirit … ” (6:19). And the Catechism of the Catholic Church says, “Except when performed for strictly therapeutic medical reasons, directly intended …, mutilations, … performed on innocent persons are against the moral law” (#2297).

So what does this all mean in regards to tattoos? First, I don’t think it means that tattoos are “intrinsically evil.” What I mean is that it would be an error to say that every tattoo in every circumstance is always wrong. Some cultures, for example, have a marking on the forehead to indicate ones marital status. Many Ethiopian Christians have the custom of tattooing a cross on their forehead to express their Christian faith. And we only need to look through the history books to see the many ways in which tattoos have been a part of many other cultures.

Culture, I believe, is one important aspect to look at when discussing the morality of tattoos. One key point is that in many of these cultural examples, tattoos are not only socially accepted, they are also often socially expected. That, of course, is not the case in the many countries.  So what about getting a tattoo in your country and in your culture?  Allow me to offer three considerations. 

First, your body was made by God and is beautiful just as it is. To add an additional permanent marking to your body is not necessary. Some would even call it a mutilation. Doing this will not add to your bodies natural beauty. And since it is not a required part of our culture, there is no good reason to pursue one. Remember, your body truly is a temple of the Holy Spirit. We should, therefore, treat our body as we would God’s church. God has already designed and decorated this “church” in such a way that it really does not need an additional permanent alteration.

Second, if you were to decide to get a tattoo anyway, please avoid the following: Diabolical images, ugly images, shocking images, images pertaining to horoscopes, and simply put, any image contrary to the Christian faith. Any image like this would surely fall into the category of sin.

Third, make sure you are not acting out of peer pressure. Sometimes we can do things simply because our friends are doing it and we want to fit in. This is never a good reason. If our friends are real friends they will not pressure us into decisions like this nor will they look down on us if we choose not to “go with the flow.” Make sure your choice is not made out of pressure from others.

I hope that helps. If you are still confused about getting a tattoo I at least suggest you spend more time thinking and praying about it. I’m sure that if you are fully open to the will of God, He will lead you in the right direction and help you to make the right decision.

(Taken from Catholic Q & A)


Monday, November 15, 2021

The Church on Being Gay and Having a Gay Partner



Q. Could you explain the Catholic Church’s position on being gay and having a gay partner?

A. Yes, this is a very important and very personal question for many people today.  It’s one of those questions that can be deeply emotional and even “controversial.”  But it doesn’t have to be.  These questions are questions that Jesus wants to address in your heart and conscience in a loving and personal way.

So what does the Church have to say about this?  Let’s take your question and ask it in three different ways so that we can address the full picture:

1) What is the Catholic Church’s position on having a homosexual tendency?
2) What is the Catholic Church’s position on having a gay partner?
3) What is the Catholic Church’s position on homosexual sex?

Answer to question #1: There is nothing morally wrong with being someone who has homosexual desires. This may not at all be chosen and therefore is not morally right or wrong.  Many people will argue one way or another as to why some people have homosexual desires.  Some will say that they were born this way.  Others will say it is the result of one’s upbringing or environment.  Others will say that it is a result of one’s choices.

Regarding what the Church has to say about this…the Church has not taken a position as to why some have homosexual tendencies.  In fact, it not really a question for the Church to “solve.”  This seems more to be a question for psychologists and science.  Rather, the intent of our Church is to acknowledge that some have these tendencies and that having these tendencies is not sinful in and of itself.  However, the Church does acknowledge that these sexual desires are disordered (see Catechism quote below). For that reason, it should also be noted that we should always take our identity in Christ, not in our sexual desires.

Answer to question #2: The answer to this question depends upon what it means to “have a gay partner.”  Certainly, there is something good about friendship and mutual support of another.  In the case of two people who have homosexual tendencies, there could be an opportunity for healthy chaste mutual support and friendship as well as mutual understanding of the other’s life and struggles.  This can certainly be good and healthy.  Thus, if by “having a gay partner” one means that he/she has entered into a friendship of mutual support in accord with God’s plan for sexuality, then this friendship could prove to be beneficial.  If by “partner” one means gay marriage or a civil union, this is not something that the Catholic Church supports.  We believe that marriage is an institution created and designed by God exclusively for one man and one woman (see Synod on the Family quote below).

Answer to question #3: One serious challenge for those with homosexual tendencies is that these tendencies ought not be acted on in a sexual way.  The Catholic Church, in keeping with revelation from the Scriptures, believes that God intended sex for marriage between one man and one woman.  Thus, chastity must be the goal for those with homosexual tendencies.  

In regards to all three of the questions above, the best way to answer them in accord with the mind of the Catholic Church is to offer you the teaching on this matter from the Catechism of the Catholic Church:

Catechism of the Catholic Church: Chastity and homosexuality

2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that “homosexual acts are intrinsically disordered.”  They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.

2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.

(Taken from Catholic Q&A)


Thursday, November 4, 2021

Signing Head, Lips & Heart at the Gospel

 


Q. Why we make sign of cross on head, lips and chest before reading the Gospel?

A. The first and simplest answer to this question comes to us from the rubrics.  The rubrics for the Mass are the instructions given to us in the Roman Missal and they tell us the structure of the Mass.  They tell us when to stand, sit, kneel, respond, etc.  They also tell us that we are to make the sign of the Cross on our forehead, lips and heart just prior to the reading of the Gospel.

But your question is probably more about the “why” we do this.  The answer is simple.  This gesture of signing ourselves with the Cross is a way of praying, “May the Lord be in my mind, on my lips and in my heart.”  It is said prior to the reading of the Gospel as a way of prayerfully inviting Christ to come to us in these ways as His sacred Word is proclaimed.  The hearing of the Gospel must change our minds, it must be proclaimed by our lips, and it must affect our heart.  By heart we especially mean our will, affections, emotions and passions.

So next time you sign yourself with the Cross before the Gospel make sure that it’s more than just an external gesture, make sure it is also a prayer and an invitation to Christ.

(Taken from Catholic Q & A)


23-DEC-'24, Monday of the Fourth Week of Advent

Monday of the Fourth Week of Advent Lectionary: 199 Reading 1 Malachi 3:1-4, 23-24 Thus says the Lord GOD: Lo, I am sending my messenger to ...